“In this, and a much worse plight than it is fit to trouble your
excellent ears withal, did the king Euarchus find his estate when he
took upon him the regiment, which, by reason of the long stream of
abuse, he was forced to establish by some even extreme severity, not
so much for the very faults themselves, which he rather sought to
prevent than to punish, as for the faulty ones, who, strong even in
their faults, scorned his youth, and could not learn to digest that
the man which they so long had used to mask their own appetites,
should now be the reducer of them into order. But so soon as some few,
but indeed notable examples, had thundered a duty into {155} the
subjects’ hearts, he soon showed, no baseness of suspicion, nor the
basest baseness of envy, could any whit rule such a ruler. But then
shined forth indeed all love among them, when an awful fear engendered
by justice, did make that love most lovely: his first and principal
care being to appear unto his people such as he would have them be,
and to be such as he appeared; making his life the example of his
laws, and his laws as it were his axioms arising out of his deeds. So
that within small time he won a singular love in his people, and
ingraffed singular confidence. For how could they choose but love him,
whom they found so truly to love them? he even in reason disdaining,
that they that have charge of beasts, should love their charge and
care for them; and that he that was to govern the most excellent
creature, should not love so noble a charge. And, therefore, where
most princes, seduced by flattery to build upon false grounds of
government, make themselves, as it were, another thing from the
people, and so count it gain what they get from them and, as it were
two counter-balances, that their estate goes highest when the people
goes lowest, by a fallacy of argument thinking themselves most kings
when the subject is most basely subjected, he contrariwise, virtuously
and wisely acknowledging that he with his people made all but one
politic body, whereof himself was the head, even so cared for them as
he would for his own limbs, never restraining their liberty, without
it stretched to licentiousness, nor pulling from them their goods,
which they found were not employed to the purchase of a greater good;
but in all his actions showing a delight in their welfare, brought
that to pass, that, while by force he took nothing, by their love he
had all. In sum, peerless princess, I might as easily set down the
whole art of government as to lay before your eyes the picture of his
proceedings. But in such sort he flourished in the sweet comfort of
doing much good, when, by an occasion of leaving his country, he was
forced to bring forth his virtue of magnanimity, as before he had done
of justice.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account