“‘Among other of his answers, forsooth, I shall never forget, how he
would prove it was no inconstancy to change from one love to another,
but a great constancy, and contrary, that which we call constancy, to
be most changeable. “For,” said he, “I ever loved my delight, and
delighted always in what was lovely: and wheresoever, I found occasion
to obtain that, I constantly followed it. But these constant fools you
speak of, though their mistress grow by sickness foul, or by fortune
miserable, yet still will love her, and so commit the absurdest
inconstancy that may be, in changing their love from fairness to
foulness, and from loveliness to his contrary; like one not content to
leave a friend, but will straight give over himself, to his mortal
enemy: where I, whom you call inconstant, am ever constant to beauty,
in others, and delight myself.” And so in this jolly scoffing bravery
he went over us all, saying he {221} left one, because she was
over-wayward; another, because she was too soon won; a third, because
she was not merry enough; a fourth, because she was over gamesome; the
fifth, because she was grown with grief subject to sickness; the
sixth, because she was so foolish as to be jealous of him; the
seventh, because she had refused to carry a letter from him to another
that he loved; the eighth, because she was not secret; the ninth,
because she was not liberal: but to me, who am named Dido, and indeed
have met with a false Aeneas: to me I say, O the ungrateful villain,
he could find no other fault to object, but that, perdy, he met with
many fairer.
“‘But when he had thus played the careless prince, we, having those
servants of ours in readiness, whom you lately so manfully overcame,
laid hold of him, beginning at first but that trifling revenge, in
which you found us busy; but meaning afterwards to have mangled him so
as should have lost his credit for ever abusing more. But as you have
made my fellows fly away, so for my part the greatness of his wrong
overshadows, in my judgment, the greatness of any danger. For was it
not enough for him to have deceived me, and through the deceit abused
me, and after the abuse forsaken me, but that he must now, of all the
company, and before all the company, lay want of beauty to my charge?
many fairer, I trow even in your judgment, sir, if your eyes do not
beguile me, not many fairer; and I know, whosoever says the contrary,
there are not many fairer. And of whom should I receive this reproach,
but of him who hath best cause to know there are not many fairer? and
therefore howsoever my fellows pardon his injuries, for my part I will
ever remember, and remember to revenge his scorn of all scorns.’ With
that she to him afresh; and surely would have put out his eyes, who
lay mute for shame, it he did not sometimes cry for fear, if I had not
leapt from my horse and mingling force with entreaty, stayed her fury.
Public-domain text, read in full here on John Shaqi.
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