The Country-Life Movement in the United StatesBailey, L. H. (Liberty Hyde)
History
The Country-Life Movement in the United States
Bailey, L. H. (Liberty Hyde)
Country life
Business coöperation in agriculture is of three kinds: (1) coöperative
production; (2) coöperative buying; (3) coöperative selling. The last
two are extensively practiced in many regions. Coöperative production of
animals and crops is practically unknown in the rural communities in the
United States, and we are not to expect it to arise in those communities
to any extent under the present organization of society. Colonies
organized on a coöperative basis may practice it within their
membership, but it is doubtful whether persons who are well equipped to
be farmers will enter such organizations for this purpose so long as it
is so easy to make a financial success at independent farming.
There is a fourth form that should be mentioned, although it is not
coöperation in the real sense, but rather a form of combination. I refer
to movements to control the production or output of commodities, as of
wheat, cotton, tobacco, maize, and arbitrarily to fix the price. This
cannot be permanently accomplished with any of the great staples, and
even if it could be accomplished, in my opinion it would be an economic
and social error.
Very much has been said about the necessity of business coöperation
among farmers, and the importance of the subject can hardly be
overstated; and yet it should be understood that economic coöperation is
only one of many means that may be put in operation to propel country
life. The essential thing is that country life be organized: if the
organization is coöperative, the results--at least theoretically--should
be the best; but in one place, the most needed coöperation may be
social, in another place educational, in another religious, in another
political, in another sanitary, in another economic in respect to buying
and selling and making loans or providing insurance. When the chief
deficiency in any region is economic, then it should be met by an
organization that is primarily economic. Some of the effective
coöperation in the West, so often cited, is really founded on the
land-selling spirit of the community.
In some parts of the United States, the financial status of the farmer
is very low, but in general the economic condition is in advance of
other conditions. The American farmer is prosperous,--not as prosperous
as he ought to be, but so prosperous that he can conduct his own
business without support or aid of his neighbors. Although he might gain
financially by coöperation in any case, he nevertheless desires his
complete freedom of action, even at the risk of some loss. The
psychology of the American farmer is in the end the determining factor.
Public-domain text, read in full here on John Shaqi.
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