The Country-Life Movement in the United StatesBailey, L. H. (Liberty Hyde)
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The Country-Life Movement in the United States
Bailey, L. H. (Liberty Hyde)
Country life
Because I should not have horse races in my fair, I do not wish at all
to be understood as saying that horse races are to be prohibited. Let
the present race courses in the fair grounds be used for horse races, if
the people want them. We have June races now, and they could be held at
other times of the year when persons who are interested desire to have
them. My point is that they are not an essential part of a county
agricultural fair. They rest on a money basis, and do not represent the
people. Neither do I say that all traveling shows and concessions are
bad; but most of them are out of place in a county fair and contrary to
its spirit.
If the horse races were organized for the purpose of developing the
horses of the county, then I should admit them; but I should give them
only their proportionate place along with other means of developing
horse-stock,--as of work horses, farm horses, draft horses, driving
horses.
_The fair ground._
An enterprise of the kind that I project need not necessarily be held on
a fair-ground of the present type, although that might be the best place
for it. If there is a good institution in the county that has grounds,
and especially that has an agricultural equipment worthy of observation,
I should think that the best results would be secured by holding the
fair at that place. This kind of a fair would not need to be inclosed
within a Chinese wall. Of course, there would have to be buildings and
booths and stables in which exhibitions could be made.
In every fair there should nowadays be an assembly hall in which
lectures, exhibitions, simple dramas, worth-while applicable moving
pictures, and other entertainment features can be given.
_My plea._
My plea, therefore, is that some one somewhere make one experiment with
a county fair designed to bring all the people together on a wholly new
idea. The present basis is wrong for this twentieth century. The old
needs are passing; new needs are coming in. I should have the fair
represent the real substantial progress of rural civilization, and I
should also have it help to make that progress. It should be a power in
its community, not a phenomenon that passes as a matter of course, like
the phases of the moon.
I do not expect all this to materialize in a day; but I want to set a
new picture into my readers' minds.
THE COUNTRY-LIFE PHASE OF CONSERVATION
Public-domain text, read in full here on John Shaqi.
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