The Country-Life Movement in the United StatesBailey, L. H. (Liberty Hyde)
History
The Country-Life Movement in the United States
Bailey, L. H. (Liberty Hyde)
Country life
To make a good and satisfactory living on the farm is a matter both of
temperament and of first-class training. There are great series of city
vocations in which any person with fair ability can succeed; but farming
is a personal business and each man is his own manager. No one should
ever go into farming impersonally.
Many persons are making a comfortable living on farms, a better living
in fact than persons of similar ability and expending similar energy are
making in town. Other persons are failing.
I am not advising anybody to establish himself in the open country; but
I am saying that the time has now come when good talent need not avoid
the open country.
This is a good time for the well-trained farm-minded young man or woman
to go into agriculture; but one should be sure that he has the
qualifications.
There is no need that farming provide only a narrow and deadening life.
One may express there all the resources of a good education.
The college man is now beginning to affect the sentiment and the
practice in rural communities. Formerly a college man going back to the
farm was likely to be the subject of distrust and even ridicule. This
attitude is passing very rapidly in the good rural regions.
In his public relations, most of the ambition of the countryman has been
to hold office. It is a form of small political entertainment, too often
with no thought of any particular service to the community. We have a
wholly distorted idea of the "honor" of holding office; there is no
honor in an office unless it contributes something worth while to
society. We cannot expect strong leadership to develop in the open
country until there are better things to look forward to than merely to
hold the small political places. Many opportunities for rendering
prominent public service will now arise in the farm country; perhaps
this book will suggest a few of them. And it ought to be some
satisfaction to a young man or woman to know that he or she is part of a
world-movement, and to feel that it is no longer necessary to explain or
to apologize for being a countryman or a farmer.
We have been living in a get-rich-quick age. Persons have wanted to make
fortunes. Our business enterprises are organized with that end in view.
Persons are now asking how they may live a satisfactory life, rather
than placing the whole emphasis on the financial turnover of a business.
There is greater need of more good farmers than of more millionaires.
My reader may wish to know what constitutes a good farmer. I think that
the requirements of a good farmer are at least four:
The ability to make a full and comfortable living from the land;
to rear a family carefully and well;
to be of good service to the community;
to leave the farm more productive than it was when he took it.
TRANSCRIBER'S NOTE:
Public-domain text, read in full here on John Shaqi.
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