Gruyère (Switzerland) -- History; Gruyère, Counts of
Nearly four hundred years have passed since the fall of its counts, but
the merciless march of democracy, although changing the government of
Gruyere has left the people strangely unaltered. In spite of the
injunctions of the Lutheran Bernois, they still danced and sang, and
until the dawn of the present century still spoke their musical patois.
The chateau, long used as the residence of a prefet of Fribourg, was
offered for sale when in the middle of the 19th century the prefecture
was transferred to Bulle. For a long time left to decay, it was finally
doomed to demolition, when for the same sum offered by a housebreaker of
Vevey, it was happily purchased by M. Bovy of Geneva. His brother, a
painter and pupil of Ingres, devoted the remaining strength left to him
after a disabling paralysis, to the restoration of the chateau, and in
this enthusiastic service exhausted the family fortune. His friends and
companions in Paris gathered about him, and to the beautiful frescoes
with which he adorned the walls of the Hall of the Chevaliers were added
the landscape vignettes of the salon. Thus several Corot canvases are
strangely found in this out of the way corner in the Swiss mountains, a
lovely tribute of the great modern master to the long past glories of
Gruyere. In the jousting court flowers bloom bravely through the passing
seasons, the old well with its moss covered roof jewels the terrace with
its emerald green; through the chapel windows the painted light streams
over walls where in silver on scarlet still flies the Grue. On the clock
tower, still circling, the hands mark the passing of time and the bells
in the church still ring out their summons to prayer. At Easter the
"Benichons" bring the people together for their old dances and songs,
and in the long "Veillees" the lads and the maids through the summer
nights or in winter beside their bright fires, watch the dawning of
love. The maidens, like Juliet, lean from low vine-covered windows, and
with beckoning candles invite their lovers to climb. The spring pastures
still blossom with marjolaine and narcissus, with cowslips and rue, the
orchards still redden in autumn with ripe fruit which falls with the
breeze, with tressed wheat, goats, and cows black and white; the green
fertile country abounds, and as in Provence a Mireille is the poet's
dream of its maids, so is "_Marie la Tresseuse_" in poems and tales the
wheat weaving girl of Gruyere. The "Armaillis" still drive their herds
to the mountains, still singing "_Le ranz des vaches_," the song which
among all others best reveals the soul of their race. "Lioba," "Lioba,"
one should hear the refrain as it echoes from the valleys and hills, the
same cry, musical, lingering, melancholy, which through century after
century has been sung by generations of Gruyere herdsmen.
"Le Ranz des Vaches."
The herdsmen of the Colombettes,
To milk the cows arose.
Ha! Ha! Lioba.
Public-domain text, read in full here on John Shaqi.
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