The Court of Cacus; Or, The Story of Burke and HareLeighton, Alexander
History
The Court of Cacus; Or, The Story of Burke and Hare
Leighton, Alexander
Body snatching; Burke, William, 1792-1829; Hare, William, 1792?-1870?
succour, and its vigilant police ever on the watch, was what no one could
conceive. The explanation was to come at a time which, to grief, might be
thought long in the future; and such an explanation to a daughter! ay, and
a daughter of whom the mother was so proud and so fond.
The Mother and Daughter.
If we were to estimate the benefits derived from sacrificing to mammon,
according to the material uses to which they are devoted, we would be apt
to form a very humble estimate of his godship; but these, we suspect,
constitute, even with the lowest of his worshippers, only a small part of
the charm of his gifts. Seventeen pounds ten shillings, the price of one
dead body, and that of the life and the corpse of another, produced a
change in the economy of Log's house and in the minds of its ruling
inhabitants. This appeared first in the dresses of the women, who, from
being little better than trulls, with clothes bought in pawnshops, and
often not far removed from ragged tanterwallops, began to be equipped like
respectable people. Bonnets were got from the milliner direct; and it is
even said that fine prints appeared in gaudy colours on the two women of
Log's house. It was observed, too, that they held their heads higher, and
walked more circumspectly, as if some species of pride--the kind we leave
to the moral analyst--had asserted its universal power, undismayed by the
scowl of vice. Lodgers began to be less cared for, as mere lodgers, though
the most squalid of them had recommendations of another kind, of which
they themselves were not aware; and as for the men, the producers of this
wonderful change, they were now gentlemen at large--the huckster's cart,
the hurley, the old horse, the stool, and the awl-box, having been
discharged and despised as unworthy of those who held in their hands a
charm invested with even greater power than the ring of Giges or Mongogul,
even that of turning, by a touch, the mortal part of human nature into
gold.
Public-domain text, read in full here on John Shaqi.
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