The Court of Cacus; Or, The Story of Burke and HareLeighton, Alexander
History
The Court of Cacus; Or, The Story of Burke and Hare
Leighton, Alexander
Body snatching; Burke, William, 1792-1829; Hare, William, 1792?-1870?
It has been said, that in the course of one man's life there occurs
usually only one springtide on which he may direct his barque to fortune,
and, so far as we have seen, this chance was not denied to the governors
of Log's lodgings; but nature has not equally decreed that the voyagers
shall see beyond that fortune, or to what it may lead. Nay, is there not
something in the circumference of the objects of a day, if not an hour, if
not a minute, which, like that which surrounds the scorpion, keeps all
inside inviolate from the anathemas beyond? But then the circumference is
ever changing, and ever enclosing new objects, till the last, with an
opening in the side, looks out upon the dark or light theatre of
retribution or salvation. We sometimes see this solitary springtide
surmounted by the shattered barque of age, from which the waters of life
are fast receding, and yet the voyager moves on. His fortune is a
_hysteria_, through the ecstatic delirium of which he cannot see the gulf
before his nose. These two men and two women whose history we record were
on their springtide, and we are not to wonder that, beyond the
circumference of rock and cloud, they were prevented from looking; not
that there were not openings through which they could see ruin, but that
the insanity of a fruitful wickedness made them revel blindly in the
buoyancy of their progress, heedless of all rocks and gulfs of
retribution.
Poor moralising this, we suspect, as regards men whose pleasures, bought
at such a price of a revolt against nature, could be termed only "painted
pain." But even they could not be exempted from the laws of human nature.
The circle behoved to contain its objects, and to change from day to day
till the last came, with the lateral opening looking into perdition;
perhaps any other mode ever devised by man of bringing sacrifices to
mammon might not have been utterly exclusive of an attempt to get into a
caste above. Bankrupts, thieves, adulterers, and even ordinary murderers,
sometimes in our day try their hands at this, and make wonderful
successes, for even these crimes which make men what they are, are not
absolutely incompatible with a modern conventional status; but the crime
of the men of our history involved in its very nature the impossibility of
ever holding up the head in any other way than a swagger of desperation,
or directing the eyes to an honest face, except as a look of dogged
defiance. So, in addition to those evidences of change at Log's lodgings,
we have only to mention the restlessness of the moneyed vagabonds driving
them out to the streets to pull companions of their grade into
drinking-houses, and treating them with the money which, however they
might love it, burnt their hands that dispensed it. The delirium of
intoxication amidst living objects that carried the mind out, was the
refuge from, not the spectre of conscience, for conscience they had none,
but that of justice, which no averting of the eyes could enable them to
Public-domain text, read in full here on John Shaqi.
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