The Court of Cacus; Or, The Story of Burke and HareLeighton, Alexander
History
The Court of Cacus; Or, The Story of Burke and Hare
Leighton, Alexander
Body snatching; Burke, William, 1792-1829; Hare, William, 1792?-1870?
sincere,--and enjoining upon him the due performance of his promise.
Having got his charge, the crowd--whose curiosity was served not less than
its benevolence, for these poor people feel intensely for each other's
sorrows, the more by reason that no one else does--separated. Then, alas!
the old story. The tempter and the victim pace the streets towards the
block-altar of the sacrifice; and as they go, we may consider how many
have achieved a world-wide notoriety for having concocted one of these
acts, with the attending circumstances of having watched their opportunity
and been defeated, and still kept to their purpose, and, veiling all in
romantic mystery, at length effected their object. Such men, and their
solitary performance, with which they were contented, or to which they
were limited by the gallows, are only qualified to form a meagre episode
to the terrible drama we are with so much imperfection evolving; even as
Faust's vision rose in curling smoke, and took on the gigantic form of a
being out of nature and belonging to another world. We have heard of
hardened men who gave those they intended to sacrifice time to pray. There
was allowed only short shrift in Log's lodgings. Before nightfall this
woman lay doubled up in a tea-chest. We will not disturb you in your
pause as your mind, led by her who dropped pity's tear on the written
words of the recording angel, goes away back to the youth or the
maidenhood of this woman. The "perhaps" has a weakness in it, but who
shall gainsay, with the doctrine of chances against him, that she was, as
you may be, beautiful and good, yea, at one time looking forward to years
of happiness, a redeemed's death, and a Christian's funeral, even with
that confidence which--blessings on your pitiful heart!--will be
sanctified and verified to you, because it is in God?
Public-domain text, read in full here on John Shaqi.
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