The Court of Philip IV.: Spain in DecadenceHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
The Court of Philip IV.: Spain in Decadence
Hume, Martin A. S. (Martin Andrew Sharp)
Philip IV, King of Spain, 1605-1665; Spain -- Court and courtiers; Spain -- History -- Philip IV, 1621-1665
Whilst Philip was still trifling in Madrid with the usual merrymakings
at the Retiro to celebrate the feast of Corpus Christi in June 1640,
there came flying news from Barcelona that the threatened tempest had
burst. The Catalans, driven to desperation by the exactions and
insolence of the polyglot rabble of troops quartered upon them, had
risen and massacred every Castilian soldier and officer they could
hound down. Santa Coloma himself in flight had sunk by the wayside,
and had been hacked to death by his maddened countrymen; and from
Barcelona through all Catalonia the fiery cross had been borne with
cries, it is true, {343} of "Long Live the King"; but still louder
shouts of "Vengeance," "Liberty," and "Down with the Government." In a
vain attempt to stem the flood the old Duke of Cardona was reappointed
Viceroy; and, after his death shortly afterwards, was succeeded by the
aged Archbishop of Barcelona. But it was too late, and anarchy soon
ruled unchecked. Cardinal Borja, himself a Valencian and an active
minister of Philip's thenceforward, openly declared in the Royal
Council at Madrid that "the revolt could only be drowned in rivers of
blood."
Again the screw had to be turned, and Olivares was almost in despair.
But he worked like a giant, cajoling and humouring Braganza and the
Portuguese nobles into what he hoped was a better frame of mind, whilst
he depleted the Portuguese frontier of the forces with which he had up
to that time terrorised the sister kingdom. The details of the
Secession War in Catalonia cannot be told here.[25] Suffice to say
that again Philip, supported by the enemies of Olivares, clamoured to
be allowed to lead his troops against the rebel subjects; but it suited
the minister to keep him amused with poetical academies, comedies,
amours, and devotions, rather than to bring him in touch with
realities, and enable him to learn the whole of the dire truth.
Public-domain text, read in full here on John Shaqi.
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