The Covenant of Salt: As Based on the Significance and Symbolism of Salt in Primitive ThoughtTrumbull, H. Clay (Henry Clay)
Religion
The Covenant of Salt: As Based on the Significance and Symbolism of Salt in Primitive Thought
Trumbull, H. Clay (Henry Clay)
Covenants; Salt
And now we come to the tenth and last of the requirements of this
covenant. Here we find an injunction that goes deeper than those which
precede it on the second tablet of the written compact. "Thou shalt not
covet." Not only, Thou shalt not openly disregard human life, or the
family institution, or the property or the reputation of any one of
thy fellows; but, Thou shalt not want to do any of these things. Thou
shalt recognize thine own lot, and thy possessions, and the lot and the
possessions of others, as God's assignment to thee and to them; and
thou shalt be contented within the sphere which he has deemed best for
thee.
This requirement in the second table of the compact corresponds with
the third requirement in the first table. The one says that the child
of God must be sincere and unfeigned in his loving devotedness to God
as his Father; the other says that the child of God must accept in all
heartiness his Father's ordering concerning himself, in his relations
to all his brothers and sisters in the great family of God.
Here it is that we find the more spiritual teachings of the Decalogue
concerning man's obligations to his fellow-man in the loving service of
God, as they are pointed out, and emphasized in the words of Jesus, in
what we call the Sermon on the Mount.[288] Here it is that the lesson
comes home to us that it is not enough for us to refrain from actual
murder and adultery and theft and false witnessing; but that it is
inconsistent with our devotedness to God as our loving Father for us to
have a hateful thought toward one of his dear children; for us to look
longingly in the direction of another family assignment than that which
is ours in the way of God's appointment; for us to turn a wistful or
an envious thought toward any possession of another which we have no
right to seek after. And all this is not of God's arbitrary commanding,
but is in the very essence of God's loving covenanting with his chosen
people. Therefore it is that the Apostle urges Christians to keep
themselves from "fornication, uncleanness, passion, evil desire, and
covetousness, the which is _idolatry_;"[289] the indulging in which is
being untrue to God as one's covenant God.
[288] Matt. 5 : 3 to 7 : 27.
[289] Col. 3 : 5.
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