The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Religion
The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Covenanters -- Scotland -- History -- Sources; Presbyterian Church -- Scotland -- History -- Sources
_First_, Nobles, both greater and lesser, think not the duty below you,
too mean for you. There is but one way to heaven for all. Scorn not to
join with inferiors in this work. In Christ there is neither male nor
female, no respect of persons. The same way that the soul of the poorest
is refreshed, is the soul of the richest. Poor men pray, and princes
must pray; common men humble their souls, and repent, and crowned kings
must do so too. The people of God, they walk aright, and all men, great
and small, must follow them alike: the eye of every ordinary man must be
towards the Lord. So as the tribes of Israel are, and the same way must
Tyre and Sidon look, though they be very wise. No largeness of parts,
greatness of place, eminency in gifts, of wisdom, learning, wit, not
amplitude of rule, nor any high thoughts can exempt; but he must subject
himself to the condition and courses of the lowest sort. Heaven regards
not the goodliness of the person, looks not as man looks; for God
regards the heart.
_Second_, Soldiers, for you also are engagers. This says, you have a
noble pattern; but I hope I may say, you outwrite your copy. They came
to John Baptist, and to the place, where he baptized. You come to the
presence of God, and the place, where the heart is to be engaged. They
came to be directed what to do; you to do what has been directed. Ride
you on prosperously in this righteous truth. It lies mainly upon you to
be holy, yea, more than upon others. Your adventures are more hazardous,
your dangers more probable; yea, your deaths perhaps more near.
Therefore,
1. You must remove from you wickedness, and wicked men. Wickedness from
your hearts, wicked men from your armies. Let both your persons be holy,
and your companies holy. God Himself commands the former, the prophet
from God the latter. "When the host goeth forth, then, and then chiefly,
thou shalt keep thee from every evil thing." When Judah's king marched
out, assisted with Israelitish auxiliaries, which were idolaters; let
not (saith the prophet) "the men of Israel go with thee, for God is not
with Israel:" if thou do, thou shalt not prosper. If there were no evil
sin in your hearts, no evil man in your hosts, God would be with you,
with a shout, even the Lord with the sound of a trumpet.
And 2. Your success depends on God's presence. When thou seest
multitudes of armies encircling thee, fear not, for God is with thee,
and God is with thee to save thee; He walks with thee to fight for thee,
and to prosper thee. We shall be cast back, yea, quite off, if God go
not forth with our armies; or, in our armies; the word bears either:
when God goes not in our armies, rules not in our hearts, lives,
conversations, by holiness; then He goes not forth with our armies by
victory and success.
Public-domain text, read in full here on John Shaqi.
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