The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Religion
The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Covenanters -- Scotland -- History -- Sources; Presbyterian Church -- Scotland -- History -- Sources
Further, the word hints so to converse together as not to sin together;
for it signifies moderation in eating. As if it would teach us, that at
a covenant-feast, or when covenanters feast, they should have more
grace, than meat at their tables: or if (through the blessing of God)
their meat be much, their temperance should be more. The covenant yields
us much business, and calls to action: excess soils our gifts, and damps
our spirits, fitting us for sleep, not for work. In and by this
covenant, we (who were almost carried into spiritual and corporal
slavery) are called to strive for the mastery. Let us therefore (as this
word and the apostle's rule instruct us) "Be temperate in all things."
Intemperate excessive eaters will be but moderate workers, especially in
covenant-work. A little will satisfy their consciences, who are given up
to satisfy their carnal appetites. And he who makes his belly his god,
will not make much of the glory of God.
So much concerning the nature of a covenant, from the original word;
for a covenant, signifying both to chuse, and to eat. We may take in
some further light to discover the things from the original word, which
we translate "make"--"Let us make a covenant."
That word signifies properly to cut, to strike, or to slay. The reason
hereof is given, because at the making of solemn covenants, beasts were
killed and divided asunder, and the covenant-makers went between the
parts. When God made that first grand covenant with Abraham, He said
unto him, "Take an heifer of three years old, and a she-goat of three
years old. And he took unto him all these, and divided them in the
midst, and laid all those pieces one against another." "Behold, a
smoking furnace, and a burning lamp" (which latter was the token of
God's presence for the deliverance of His people) passed between those
pieces. In Jeremiah we have the like ceremony in making a covenant,
"They cut the calf in twain, and passed between the parts thereof." Upon
this usage the phrase is grounded of cutting or striking a covenant.
Which ceremony had this signification in it, that when they passed
between those divided parts of the slain beast, the action spake this
curse or imprecation, "Let him be cut asunder, let his members be
divided, let him be made as this beast, who violates the oath of this
covenant."
From these observations about the words, we may be directed about the
nature of the thing: and thence collect this description of a covenant.
A covenant is a solemn compact or agreement between two chosen parties
or more, whereby with mutual, free, and full consent they bind
themselves upon select conditions, tending to the glory of God, and
their common good.
Public-domain text, read in full here on John Shaqi.
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