The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Religion
The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Covenanters -- Scotland -- History -- Sources; Presbyterian Church -- Scotland -- History -- Sources
Are not these the days, and this the time (I speak not of time to a day,
but of time and days) wherein the Lord speaks against Babylon, and
against the land of the Chaldeans: wherein He saith, "Declare among the
nations, and publish, and set up the standard." Are not these the days,
and this the time, when out of the north there cometh up a nation
against her? As face answers face in the water, so do the events of
these days answer, if not the letter, yet much of the mystery of this
prophecy. There seems wanting only the work which this day is bringing
forth, and a few days more (I hope) will bring unto perfection, the
joining of ourselves in a perpetual covenant, never to be forgotten. It
is very observable, how the prophet, as it were, with one breath saith,
"Babylon is taken." And, "Come let us join ourselves in covenant." As if
there were no more in it but this, take the covenant, and ye take
Babylon. Or, as if the taking of a covenant were the ready way, the
readiest way to take Babylon. Surely at the report of the taking of this
sure covenant, we in our prayer-visions (as the prophet Habakkuk), "May
see the tents of Cushan in affliction, and the curtains of the land of
Midian tremble." Or, as Moses in his triumphant song, "The people shall
hear, and be afraid: sorrow shall take hold of the inhabitants of
Palestina. The dukes of Edom shall be amazed; the mighty men of Moab,
trembling shall take hold upon them; the inhabitants of Canaan (who are
now the inhabitants of Babylon) shall melt away. The towers of Babylon
shall quake, and her seven hills will move. The great mountain before
our Zerubbabel, will become a plain, and we shall bring forth the
head-stone (of our reformation) with shouting, crying, grace, grace unto
it." Why may we not promise to ourselves such glorious effects (and not
build these castles in the air) when we have laid so promising a
foundation, this sure covenant, and have made a perpetual covenant,
never to be forgotten?
The three things I shall propose, which this covenant will bring in, as
facilitating contributions to so great a work:
Public-domain text, read in full here on John Shaqi.
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