The first day is a literal or inchoative day, here prophesied of, and that is already past, past long since; viz., in that day wherein the seventy years of the Babylonian captivity expired; then was this prophecy or promise begun in part to be accomplished: at what time the captivity of Judah, and divers of Israel with them, upon their return out of Babylon, kept a solemn fast at the river "Ahava, to afflict their souls before their God." There may you see them going and weeping, "to seek of Him a right way for them, and their little ones." There you have them seeking the Lord, and inquiring the way to Zion with their faces thitherward. And when they came home, you may hear some of their nobles and priests, calling upon them to enter into covenant; so Shechaniah spake unto Ezra, the princes, and the people, "We have sinned against the Lord, ... yet now there is hope in Israel concerning this thing. Now therefore let us make a covenant with our God." And so you may find the Levites calling the people to confess their sins with weeping and supplications, in a day of humiliation, and at the end of it, to write, and swear, and seal a covenant with "the Lord their God." This was the first day wherein this prophecy began to be fulfilled, in the very letter thereof. The second day is the evangelical day, wherein this promise is fulfilled in a gospel or spiritual sense; namely, when the elect of God, of what nation or language soever, being all called the Israel of God, as is prophesied, "One shall say, I am the Lord's; and another shall call himself by the name of Jacob, ... and surname himself by the name of Israel." I say, when these in their several generations and successions shall turn to the Lord their God, either from their Gentilism and paganism, as in their first conversion to Christianity; as Tertullian observes after the resurrection of Christ, and the mission of the Holy Ghost; _Aspice exinde universas nationes ex veragine erroris humani emergentes ad Dominum Deum, et ad Dominum Christum ejus_. From that day forward, you might behold poor creatures of all nations and languages, creeping out of their dark holes and corners of blindness and idolatry, and betaking them to God and His Son Jesus Christ, as to their Law-giver and Saviour; or else turning from Antichristian superstition, and false ways of worship, as in the after and more full conversion of churches or persons purging themselves more and more, from the corruptions and mixtures of popery and superstitions, according to the degree of light and conviction, which should break out upon them, and asking the way to Zion, _i.e._, the pure way of gospel worship, according to the fuller and clearer manifestations and revelations of the mind of Christ in the gospel. This was fulfilled in Luther's time, and in all those after separations which any of the churches have made from Rome, and from those relics and remains of superstition and will-worship, wherewith