So that still, it is not the voice of the churches but of Christ in the churches, that we covenant to listen to, in this pursuit; that is to say, that we will follow them, as they follow Christ: and when all is done, and a reformation (through the assistance and blessing of the Lord Jesus Christ, that great king and prophet of His church) resolved on according to this rule thus interpreted, under what notion or obligation the observation of it shall be commended to us, _sub judice lis est_, it is yet in the bosom and breast of authority; we are as yet called to swear to nothing in this kind. So much in reference to the instances. _Answ._ 3. I answer further to the satisfying of this second doubt, that by this covenant, we are bound no more to conform to Scotland, than Scotland to us: the stipulation being mutual, and this stipulation binding us not so much to conform one to another, as both of us to the Word; wherein, if we can meet, who would not look upon it, as upon the precious fruit of Christ's prayer: "That they might be one, as we are one?" and the beauty and safety of both nations, and of as many of the churches as the Lord our God shall persuade to come into this holy and blessed association? _Object._ 3. A third objection falls upon the second article or branch of this covenant; wherein it is feared by some, that we swear to extirpate that which, for ought we know, upon due inquiry, may be found the way to Zion, the way of evangelical government, which Christ and His apostles have set up in the church. _Answ._ Where lies that, think you? In what clause or word of the article? Who can tell? Surely not in popery; or if there be any that think that the way, I would wish their persons in Rome, since their hearts are there already. Is it in superstition? Nay, superstition properly consisteth in will-worship, "teaching for doctrine the traditions of men;" this cannot be the way to Zion, which Christ hath chalked out to us in His word. No more can heresy, which is the opposition to sound doctrine; nor schism, which is the rent of the church's peace; nor profaneness, the poison of her conversation. None but superstitious heretics, schismatics, profane persons, will call these the way to Zion; nor these neither, under the name and notion of superstition, heresy, schism, profaneness; for the heretic will not call his doctrine heresy; nor the superstitious, his innovation superstition; nor the schismatic, his turbulent practices schism; nor lastly, the profane person, his lewdness profaneness; tho' they love the thing, they hate the name. And this, before we go further, occasions another objection, which you must give me leave both to make and answer in a parenthesis, and then I will return. _Object._ How can we swear the extirpation of these, since, who shall be judge? While some will be ready to call that schism and superstition, which is not; and others deny that to be heresy, superstition, schism, which is?