The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Religion
The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Covenanters -- Scotland -- History -- Sources; Presbyterian Church -- Scotland -- History -- Sources
planted." And who knows, but this may be the arrow of the Lord's
deliverance, which, as it hath pierced to the very heart of prelacy, so
it may also give a mortal wound to the papacy itself, of which it will
never be healed by the whole college of physicians (the Jesuits), who
study the complexion and health of that Babylonian harlot.
In the sixth and last place, the good success this course hath found in
the churches, may encourage us with much cheerfulness and confidence to
undertake this service. It hath upon it a _probatum est_, from all that
ever conscientiously and religiously used this remedy. It recovered the
state and church of the Jews, again and again, many a time, when it was
ready to give up the ghost; it recovered and kept a good correspondency
between God and them, all the time it was of any esteem and credit
amongst them. It brings letters of testimonial with it, from all the
reformed churches; especially from our neighbour nation and church of
Scotland, where it hath done wonders in recovering that people, when all
the physicians in Christendom had given them over. It is very
remarkable. God promiseth to bring them "into the bond of the covenant;"
and in the next verse it follows, "and I will purge out the rebels from
among you." There is an [and] that couples this duty, and this mercy
together; "I will bring you into the bond," "And I will purge out." The
walls of Jericho have fallen flat before it. The dagon of the bishop's
service-book broke its neck before this ark of the covenant. Prelacy and
prerogative have bowed down, and given up the ghost at its feet. What a
reformation hath followed at the heels of this glorious ordinance! and
truly, even among us, as poorly and lamely, and brokenly, as it hath
been managed among us. I am confident, we had given up the ghost before
this time, had it not been for this water of life. Oh! what glorious
success might we expect, if we did make such cheerful, such holy, such
conscientious addresses, as become the law of so solemn an ordinance!
truly, could I see such a willing people in this day of God's power, as
are here in the text, encouraging and engaging one another, in an holy
conspiracy; "Come, let us join ourselves to the Lord, in a perpetual
covenant;" I have faith enough to promise and prophesy to you in the
name of the Lord, and in the words of His servant Haggai, "From this
very day I will bless you." And that you may know of what sovereignty
this ordinance is; take notice of this, that this is the last physic
that ever the church shall take or need; it lies clear in the text; for
it is an everlasting covenant; and therefore the last that ever shall be
made. After the full and final accomplishment of this promise and duty,
the church shall be of so excellent a complexion, that "the inhabitant
shall not say, I am sick: the people that dwell therein, shall be
forgiven their iniquity." The Lord make it such physic to us for
Christ's sake.
THE SOLEMN LEAGUE AND COVENANT.
Public-domain text, read in full here on John Shaqi.
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