whereof we speak; the distance of Creator and the creature; lo, it is found between God and the angels in heaven, and the "spirits of just men made perfect;" in respect whereof, the Psalmist saith of God, "He humbleth Himself to behold the things that are in heaven." It is a condescension for that infinitely glorious being, who dwells in Himself, and is abundantly satisfied in the beholding of His own incomprehensible excellencies, to vouchsafe to look out of Himself, and behold the things that are in heaven; the best of those glorious inhabitants that stand round about His throne; who therefore, conscious of that infinite distance wherein they stand, make their addresses with the greatest self-abasements, "covering their faces, and casting themselves down" upon those heavenly pavements. But, behold! upon us, poor wretches, that dwell here below, in these houses of clay, there is found that which widens this distance beyond all expression or apprehension; sin sets us farther beneath a worm, than a worm is beneath an angel. I had almost said (bear with the expression, I use it, because no other expression can reach it) sin sets us as much beneath our creatureship, as our creatureship sets us beneath the Creator. Surely there is more of God to be seen in the worst of a creature, than there is of a creature to be seen in the best of sin; there is nothing vile and base enough under heaven, to make a simile of sin. And now, therefore, if it be such a condescension for the great God to behold the things that are in heaven, how infinite condescension is it, to behold the sinful things that are on earth! and if sinless saints, and spotless angels do tender their services, which yet are as spotless as their persons, with such reverential deportment; what abhorrency and self-annihilation can be sufficient to accompany our approaches to this God of holiness, in such high and holy engagements, in whom, when God looks out of Himself, He can behold nothing besides our creatureship, of our own, but that which His soul hates! "Let us therefore have grace, whereby we may serve God acceptably," in this so excellent an ordinance, "with reverence and godly fear; for our God is a consuming fire." The acceptable serving of God, is with reverence and godly fear. The Lord teach us to bring fear, that so we may find acceptation.