The apostle, in four verses, reckons up nineteen sins, as the causes of the miseries of the last days. I may truly call these nineteen sins, England's looking-glass, wherein we may see what are the clouds that eclipse God's countenance from shining upon us; the mountains that lie in the way to hinder the settlement of church-discipline: even these nineteen sins, which are as an iron-whip of nineteen strings, with which God is whipping England at this day; which are as nineteen faggots, with which God is burning and devouring England. My purpose is not to speak of all these sins; only let me propound a divine project, how to make the times happy for soul and body. And that is to strike at the root of all misery, which is sin and iniquity: to repent for and from all these nineteen sins, which are as the oil that feeds and increases the flame that is now consuming of us. For, because men are lovers of themselves, _usque ad contemptum Dei et republicae_; because men drive their own designs, not only to the neglect, but contempt of God and the commonwealth. Because men are covetous, lovers of the world, more than lovers of God. Because they are proud in head, heart, looks and apparel. Because they are unthankful, turning the mercies of God into instruments of sin, and making darts with God's blessings to shoot against God. Because men are unholy and heady, and make many covenants, and keep none. Because they are (as the Greek word _diaboloi_ signifieth) devils, acting the devil's part, in accusing the brethren, and in bearing false witness one against another. Because they have a "form of godliness, denying the power thereof." Hence it is that these times are so sad and bloody. These are thy enemies, O England, that have brought thee into this desolate condition! If ever God lead us back into the wilderness, it will be because of these sins. And therefore, if ever ye would have blessed days, you must make it your great business to remove these nineteen mountains, and repent of these land-devouring and soul-destroying abominations. At this time, I shall pick out the first and tenth sin to speak on. The first is, _Self-love;_ which is placed in the forefront, as the cause of all the rest. Self-love is not only a sin that makes the times perilous, but it is the cause of all these sins that make the times perilous; for, because men are lovers of themselves, therefore they are covetous, proud, unholy. The tenth sin is, _Truce-breakers_, and, for fear lest the time should prevent me, I shall begin with this sin first.