Doctrine 2. That for a covenant-taker to be a covenant-breaker, is a sin that makes the times perilous. For the opening of this point, I must distinguish again of covenants. There are civil, and there are religious covenants; a civil covenant is a covenant between man and man; and of this the text is primarily, though not only, to be understood. Now, for a man to break promise and covenant with his brother, is a land-destroying, and a soul-destroying abomination. We read, 2 Sam. xxi., that because Saul had broken the covenant that Joshua made with the Gibeonites, God sent a famine in David's time, of three years' continuance, to teach us that, if we falsify our word and oath, God will avenge covenant-breaking, though it be forty years after. Famous is that text in Jeremiah. Because the princes and the people brake the covenant which they had made with their servants, though but their servants, God tells them, "Because ye have not hearkened unto Me, in proclaiming liberty every one to his brother.... Behold, I proclaim liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will make you to be removed into all the kingdoms of the earth." We read also, that God tells Zedekiah, because he brake the covenant he had made with the king of Babylon, that therefore, "He would recompense upon his head the oath that he had despised, and the covenant that he had broken, and would bring him to Babylon, and plead with him there for the trespass which he had trespassed against the Lord." David tells us, that it is a sin that shuts a man out of heaven. The Turkish history tells us of a covenant made between Amurath, that great Turk, and Ladislaus, king of Hungary, and how the pope absolved Ladislaus from the oath, and provoked him to renew the war: in which war the Turk, being put to the worst, and despairing of victory, pulls out a paper which he had in his bosom, wherein the league was written, and said, "O Thou God of the Christians, if Thou beest a true God, be avenged of those that have, without cause, broken the league made by calling upon Thy name." And the story says, that after he had spoken these words, he had, as it were, "a new heart, and spirit put into him and his soldiers," and that they obtained a glorious victory over Ladislaus. Thus God avenged the quarrel of man's covenant. The like story we read of Rudolphus, duke of Sweden, who, by the pope's instigation, waged war with Henry IV., emperor of Germany, to whom he had sworn to the contrary. But, in the fight it chanced that Rudolphus lost his right hand, and falling sick upon it, he called for it and said, "Behold this right hand with which I subscribed to the emperor, with which I have violated my oath, and therefore I am rightly punished." I will not trouble you with relating that gallant story of Regulus, that chose rather to expose himself to a cruel death, than to falsify his oath to the Carthaginians. The sum of all is, if it