The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Religion
The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Covenanters -- Scotland -- History -- Sources; Presbyterian Church -- Scotland -- History -- Sources
2. Troubles and commotions in a kingdom make crowns to totter. A crown
at the best, and in the most calm times, is full of troubles; which, if
it were well weighed by men, there would not be such hunting after
crowns. I read of a great man who, considering the trouble and care that
accompanied the crown, said, "He would not take it up at his foot,
though he might have it for taking." Now, if a crown at the best be so
full of troubles, what shall one think of a crown at the worst, when
there are so great commotions, wherein the crown is directly aimed at?
Surely it must be a tottering crown at the best, especially when former
sins have brought on these troubles. As the remedy of the former is true
humiliation, and turning unto God; so the remedy of the latter, speaking
of David's crown, "Thou settest a crown of pure gold upon his head." God
set on David's crown, and therefore it was settled, notwithstanding of
many troubles. Men may set on crowns, and they may throw them off again;
but when God setteth them on, they will be fast. Enemies have touched
the crown of our king, and cast it off in the other kingdom, and have
made it totter in this kingdom. Both the king who is to be crowned, and
you who are to crown him, should deal earnestly with God, to set the
crown on the king's head, and to keep it on against all the commotions
of this cruel generation.
II. A king should esteem more of the people he reigneth over, than of
his crown. Kings used to be so taken up with their crowns, that they
despise their people. I would have a king following Christ the King of
His people, who saith of them, "Thou shalt be a crown of glory in the
hand of the Lord, and a royal diadem in the hand of thy God." Christ
accounteth His people, His crown and diadem; so should a king esteem the
people of the Lord, over whom he ruleth, to be his crown and diadem.
Take away the people, and a crown is but an empty symbol.
III. A king, when he getteth the crown on his head, should think, at
the best it is but a fading crown. All the crowns of kings are but
fading crowns: therefore they should have an eye upon that "crown of
glory that fadeth not away." And upon a "kingdom that cannot be shaken."
That crown and kingdom belongeth not to kings as kings, but unto
believers; and a believing king hath this comfort, that when "he hath
endured a while, and been tried, he shall receive the crown of life,
which the Lord hath promised to them that love Him."
Public-domain text, read in full here on John Shaqi.
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