III. The Third thing in this solemnity is the "anointing of the king." The anointing of kings was not absolutely necessary under the Old Testament, for we read not that all the kings of Judah and Israel were anointed. The Hebrews observe that anointing of kings was used in three cases. 1. When the first of a family was made king, as Saul, David. 2. When there was a question for the crown, as in case of Solomon and Adonijah. 3. When there was an interruption of the lawful succession by usurpation as in the case of Joash. There is an interruption, by the usurpation of Athaliah, therefore he is anointed. If this observation hold, as it is probable, then it was not absolutely necessary under the Old Testament; and therefore far less under the New. Because it may be said that in our case there is an interruption by usurpation, let it be considered that the anointing under the Old Testament was typical; although all kings were not types of Christ, yet the anointing of kings, priests and prophets, was typical of Christ, and His offices; but, Christ being now come, all those ceremonies cease: and, therefore, the anointing of kings ought not to be used in the New Testament. If it be said, anointing of kings hath been in use amongst christians, not only papist but protestant, as in the kingdom of England, and our late king was anointed with oil, it may be replied, they who used it under the New Testament took it from the Jews without warrant. It was most in use with the bishops of Rome, who, to keep kings and emperors subject to themselves did swear them to the Pope when they were anointed, (and yet the Jewish priests did never swear kings to themselves.) As for England, although the Pope was cast off, yet the subjection of kings to bishops was still retained, for they anointed the king and swore him to the maintenance of their prelatical dignity. They are here who were witnesses at the coronation of the late king; the bishops behoved to perform that rite; and the king behoved to be sworn to them. But now by the blessing of God, popery and prelacy are removed: the bishops as limbs of Antichrist are put to the door; let the anointing of kings with oil go to the door with them, and let them never come in again. The anointing with material oil maketh not a king the anointed of the Lord, for he is so without it; he is the anointed of the Lord who, by divine ordinance and appointment is a king. God called Cyrus His anointed; yet we read not that he was anointed with oil. Kings are anointed of the Lord, because, by the ordinance of the Lord, their authority is sacred and inviolable. It is enough for us to have the thing, tho' we want the ceremony, which being laid aside, I will give some observations of the thing.