The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Religion
The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Covenanters -- Scotland -- History -- Sources; Presbyterian Church -- Scotland -- History -- Sources
Sir, you are in covenant with God and His people, and are obliged to
maintain presbyterial government, as well against erastians as
sectaries. I know this erastian humour aboundeth at court. It may be,
some endeavour to make you encroach upon that for which God hath
punished your predecessors. Be who he will that meddleth with this
government to overturn it, it shall be as heavy to him as the
burthensome stone to the enemies of the kirk. "They are cut in pieces,
who burden themselves with it." 3. A king in covenant with the people of
God, should make much of these who are in covenant with him, having in
high estimation the faithful ministers of Christ, and the godly people
of the land. It is rare to find kings lovers of faithful ministers and
pious people. It hath been the fault of our own kings to persecute the
godly. 1. Let the king love the servants of Christ, who speak the truth.
Evil kings are branded with this, that they contemned the prophets. When
Amaziah had taken the gods of Seir, and set them up for his gods, a
prophet came to him and reproved him; unto whom the king said, "Who made
thee of the king's council? Forbear, lest thou be smitten." This
contempt of the prophet's warning is a forerunner of following
destruction. Be a careful hearer of God's word; take with reproof;
esteem of it, as David did, "It shall be an excellent oil, which shall
not break my head." To make much of the faithful servants of Christ,
will be an evidence of reality. 2. Let the king esteem well of godly
professors. Let piety be in account. It is a fault very common, that
pious men, because of their conscientious and strict walking, are hated
by the profane, who love to live loosely: it is usual with profane men
to labour to bring kings to a distaste of the godly; especially when men
who have professed piety have become scandalous, whereupon they are
ready to judge all pious men to be like them; and take occasion to speak
evil of piety. I fear at this time, when men who have been commended for
piety, have fallen foully and betrayed their trust, that men will take
advantage to speak against the godly of the land; beware of this, for it
is Satan's policy to put piety out of request: let not this move any;
fall who will, piety is still the same, and pious men will make
conscience both of their ways and trust; remember, they are precious in
God's eyes who will not suffer men to despise them, without their
reward. Sir, let not your heart be from the godly in the land, whatever
hath fallen out at this time: I dare affirm, there are very many really
godly men who, by their prayers, are supporting your throne.
Public-domain text, read in full here on John Shaqi.
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