5. There hath been much debate about the exercise of the king's power; yet he is put in the exercise of his power, and this day put in a better capacity to exercise it by his coronation. Many are afraid that the exercise of his power shall prove dangerous to the cause, and indeed I confess there is ground of fear, when we consider how this power hath been abused by former kings: therefore, Sir, make good use of this power, and see that you rather keep within bounds, than exceed in the exercise of it. I may very well give such a counsel as an old counsellor gave to a king of France; he, having spent many years at court, desired to retire into the country for enjoying privacy fit for his age; and, having obtained leave, the king his master required him to sit down, and write some advice of government, to leave behind him, which he out of modesty declined: the king would not be denied, but left with him pen and ink and a sheet of paper; he, being alone, after some thoughts, wrote with fair and legible characters in the head of the sheet, _modus_; in the middle of the sheet, _modus_; and in the foot of the sheet, _modus_; and wrote no more in all the paper, which he wrapped up and delivered to the king; meaning that the best counsel he could give him, was, that he should keep temper in all things. Nothing more fit for a young king than to keep temper in all things. Take this counsel, Sir, and be moderate in the use of your power. The best way to keep power, is moderation in the use of it. 6. The king hath many enemies, even such as are enemies to his family and to all kingly government; and are now in the bowels of this kingdom, wasting and destroying; bestir yourself, according to vows and oaths that are upon you, to be active for the relief of Christ's kingdom, borne down by them, in all the three kingdoms; and for the relief of this kingdom grievously oppressed by them. We shall earnestly desire that God would put that spirit upon our king, now entered upon public government, which He hath put upon the deliverers of His people from their cruel oppressors. In speaking of the king's behaviour to enemies, one thing I cannot pass. There is much spoken of a treaty with this enemy: I am not of the judgment of some, who distinguish a treaty before invasion and after invasion, and say, treatying is very lawful before invasion; because it is supposed that there is a little wrong done; but after invasion, when a kingdom is wronged and put to infinite losses, then they say a treaty is to be shunned; but in my judgment, a treaty may be lawful after invasion and wrongs sustained; the end of war is peace, neither should desire of revenge obstruct it, providing it be such a treaty and peace as is not prejudicial to religion, nor to the safety of the kingdom, nor to the undoubted right of the king, nor to the league and covenant, whereunto we are so solemnly engaged.