The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Religion
The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Covenanters -- Scotland -- History -- Sources; Presbyterian Church -- Scotland -- History -- Sources
Lastly, I do by virtue of the same authority, and in the same name,
excommunicate, and cast out of the true Church, and deliver up to Satan,
Dalziell of Binns, for his leading armies, and commanding the killing,
robbing, pillaging and oppressing of the Lord's people, and free
subjects of this kingdom; for executing lawless tyrannies and lustful
laws; for his commanding to shoot one Findlay at a post at Newmills,
without any form of law, civil or military (he not being guilty of
anything which they themselves accounted a crime); for his lewd and
impious life, led in adultery and uncleanness from his youth, with a
contempt for marriage, which is an ordinance of God; for all his
atheistical and irreligious conversation, and lastly, for his unjust
usurping and retaining of the estate of that worthy gentleman, William
Mure of Caldwell, and his other injurious deeds in the exercise of his
power.
Now I think, none that acknowledge the word of God, can judge these
sentences to be unjust; yet some, it may be, to flatter the powers,
will call them disorderly and informal, there not being warning given,
nor probation led. But for answer: there has been warning given, if not
with regard to all these, at least with regard to a great part of them.
And, for probation, there needs none, their deeds being notour and
public, and the most of them such as themselves do avow and boast of.
And as the causes are just, so, being done by a minister of the Gospel,
and in such a way as the present persecution would admit of, the
sentence is just, and there is no king, nor minister on earth, without
repentance of the persons, can lawfully reverse these sentences upon any
such account. God being the Author of these ordinances to the ratifying
of them, all that acknowledge the Scriptures of truth, ought to
acknowledge them. Yet perchance, some will think that though they be not
unjust, yet that they are foolishly rigorous. We shall answer nothing to
this, but that word which we speak with much more reason than they that
first used it, "Should he deal with our sister, as with an harlot?"
Should they deal with our God as an idol? Should they deal with His
people as murderers and malefactors, and we not draw out His sword
against them?
ACT AGAINST CONVENTICLES.[18]
Public-domain text, read in full here on John Shaqi.
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