The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Religion
The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Covenanters -- Scotland -- History -- Sources; Presbyterian Church -- Scotland -- History -- Sources
covenant with God, and whosoever thou be, that wilt not enter in
covenant, we will have thy name, and we will pour out our complaints
before God for thee; for we that are ministers must be faithful to our
Master; and I take you all to witness, that we have discharged our
commission faithfully; and I hope the blessing of the Lord shall be upon
them that have given us an invitation of this kind: and it may be your
greatest comfort, that now ye may go homely unto the Lord, being
formerly in covenant with Him; and your greatest credit also, for ye
never got such a credit, as to lend your Master's honour a lift. We come
to the excuses.
"But they went their way, one to his farm, and another to his
merchandise." Luke is more large in this, and saith, "I have bought a
piece of ground, and must needs go see it;" another said, "I have bought
five yoke of oxen, and I go to prove them;" and the third said, "I have
married a wife and therefore I cannot come." 1. We learn here, that
never a man refuses Christ but from some by-respects, such as a farm,
oxen, and marriage. I never saw a man staying back from the covenant,
but from some by-respects; either some respect to the world, or to men,
or to the court, or such bastard by-respects to some statesmen, or to a
prelate, or to the King himself, who, we trust, ere it be long, shall
think them the honestest men that came in soonest; therefore cast away
all by-respects. The apostle John includes their excuses under three
different expressions, "The pride of life," including the farm; "The
lust of the heart," including the merchandise; and "The lust of the
flesh," including the marriage. Therefore let every soul that would love
and follow Christ, deny himself, and lay aside excuses. Deny thy own
wit, will, and vanities, and lay aside all by-respects, and I shall
warrand thou shalt come running, and get Christ in thy arms. 2. Is it a
respect to prelacy that hinders thee, O Scotland? cursed be the day that
ever they were born. 3. Is it a respect to the novations already come
into Scotland? I may say cursed be these brats of Babel. It had been
best to have rent them at the beginning, for many woful days have they
brought on, and woful divisions have they brought in, and woful
backslidings have they occasioned. Therefore away with these
by-respects. 4. Is it a respect to the king? The Lord bless our king.
Says not the covenant enough for the maintenance of the king? As for the
word which they call combinations, it reserves always the honour of God,
and the honour of the king; protesting, that we mind nothing that may
tend to the diminution of the king's greatness and authority. Yea, I
know no other means under heaven to make many loyal subjects, but by
renewing our covenant.
Public-domain text, read in full here on John Shaqi.
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