"Well, but," returned Matty, with the distressed and puzzled look still
unabated, "though all you tell me may be quite true, it does not in the
least degree alter the fact that there _is_ something quite wrong in the
condition of the poor of our great cities, which _ought_ to be
remedied."
"Of course it does not, little woman, but it relieves my mind, and it
ought to relieve yours, as to the selfishness of enjoying a good
breakfast."
"But, surely," resumed Matty, with a slightly indignant look and tone,
"surely you don't mean to tell me that there is no remedy for the
miserable condition of the poor, and that the rich must just sigh over
it, or shut their eyes to it, while they continue to revel in luxury?"
"How you fly to extremes, sister!" said Tom, with a laugh, as he neatly
cut the top off a fourth egg. "I combat your erroneous views, and
straightway you charge me, by implication, with having no views at all!
A remedy there surely is, but the wisest among us are not agreed as to
_what_ it is--chiefly, I think, because the remedy is not simple but
extremely complex. It cannot be stated in a few words. It consists in
the wise and prompt application of multiform means--"
"Brother," interrupted Matty with a smile, "do you think I am to be
turned from my quest after this great truth by the stringing together of
words without meaning--at least words vague and incomprehensible?"
"By no means, Matty. I hope that nothing will ever turn you from your
quest after the best method of helping the poor. But my words are not
meant to be vague. By multiform means I would indicate legislation in
numerous channels, and social effort in all its ramifications, besides
the correction of many erroneous modes of thought--such, for instance,
as the putting of the less before the greater--"
"Tom," again interrupted Matty, "I think it is about time to go and put
on my things."
"Not so, sister dear," said Tom impressively; "I intend that you shall
hear me out. I think that you put the less before the greater when you
talk of `giving' to the poor instead of `considering' the poor. The
greater, you know, includes the less. Consideration includes judicious
giving, and the teaching of Scripture is, not to give to, but to
_consider_, the poor. Now you may be off and get ready--as quickly as
you can, too, for it would never do to keep the poor waiting breakfast!"
With a light laugh and a vigorous step--the result of goodwill to
mankind, good intentions, good feeding, and, generally, good
circumstances--Matilda Westlake ran upstairs to her room at the top of
the house to put on a charming little winter bonnet, a dear little cloak
lined with thick fur, and everything else to match, while Tom busied
himself in meditating on the particular passage of God's Word which he
hoped, by the Spirit's influence, to bring home to the hearts of some of
the poor that Christmas morning.
Public-domain text, read in full here on John Shaqi.
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