The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Accordingly the poor _malmudir_ found himself cold-shouldered and
thwarted at every turn by the officials who were nominally his
colleagues; by the _cadi_, or judge of the district; by the _binbashi_
who controlled the police. They persistently refused to support him in
carrying out his own duties, particularly if the defaulters whom he
wished to bring to book chanced to be their own private friends; and
their continual snubbing of him had infected even his own subordinates
who obeyed him grudgingly and reluctantly. The _kaimakam_, his immediate
chief, had indeed always shown himself friendly; but even with his
support he felt he could make no headway; and, though still but new to
his office, he was already sick of the job. Indeed he had already
written twice to the _Vali_ begging to be transferred to Beirut or
Aleppo, but as yet he had received no answer. This however, we privately
thought, was not surprising; for Tahir Pasha never answers anybody; and
every official in his _vilayet_ would like to be transferred to Beirut
or Aleppo if he could!
Of course it is not at all improbable that centuries of subjection have
left the Christians in Turkey constitutionally unfit for positions of
authority: that, for all their superior intelligence, they are at
present as incapable of governing Turks and Kurds and Arabs as the
Bengali Babus are of governing Pathans and Sikhs. But even if the power
is latent in them, it is bound at first to be exercised in the face of
intense resentment; and this fact will long constitute a formidable
obstacle to any constitutional reform.
It seemed that the _malmudir's_ welcome to us was to some extent
accounted for by the distinction which European visitors would confer
upon him in the eyes of his carping colleagues. He was earnest with us
to remain as his guests for a second day in order that he might exhibit
us; but from this we begged to excuse ourselves as we could not spare
the time. However, _faute de mieux_, we might at least call on the
_kaimakam_, and thither our host conducted us as soon as we had finished
our coffee.
Public-domain text, read in full here on John Shaqi.
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