The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
In our eyes the first of these symptoms is the one to determine our
sympathies. We can forgive much in this country to a chieftain who does
(as a rule) honestly exert himself to keep order; who has realized that
it pays him better to protect his vassals than to oppress them; and who
can be trusted to administer some sort of "Jeddart Justice" in fairly
equable fashion to Kurd and Christian alike. But by Turkish officials
generally we fear he is less appreciated. The Old Turks hate him with an
A because he is Able, and the Young because he is Autocratic: and we
cannot pretend to deny that he is sometimes "a bit of a handful," and
that his methods of administration are rather ingenuously Draconian.
As recently as in 1909 he was at open war with the Government, and in
this particular quarrel he was not very greatly to blame. The chief
sinners were Sabonji Pasha and some of the corrupt gang who were running
the administration at Mosul. They coveted some of the Sheikh's villages,
and the Sheikh refused to part.[82] Accordingly they trumped up a charge
that he was conspiring against the _Hukumet_; a charge which could
readily be made plausible, for there is not a chief in the province but
lets his tongue loose against the Government at times. The true test of
serious disaffection, however, is the courting of Russian assistance;
and the prominent Russophiles hereabouts are the Sheikh's particular
_bêtes noirs_.
At any rate the charge won credence. The Sheikh's friends were arrested
and imprisoned. An army was marched into his territory; his villages
were seized and occupied, and his wives carried off to Mosul. The Sheikh
himself for some months was a homeless fugitive in the mountains; and it
was then that he reaped the fruit of his good treatment of his
villagers, for not a man, Christian or Moslem, ever dreamt of betraying
him to his foes. Then, too, we first made his acquaintance, disguised in
mean raiment and attended by a single follower, lurking in some of the
Christian villages just beyond the limits of his domain.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account