The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Sheikh Saddik was a ruffian, but a fine and strong character withal. His
son and successor, Taha, has inherited all his ruffianism without the
stronger qualities. At the age of nineteen years he weighed precisely
that number of stone; and when a day's journey was unavoidable, it took
two sturdy mules, with specially padded saddles, to bear his gross
carcass along the way. He has the bad taste to wear European clothes (or
what he takes to be such, corduroy trousers and butcher boots), and
presents a strong family resemblance to the "Claimant." His younger
brother, Sheikh Musa, once fell foul of the British military Consul from
Van, in a way that has since been vigorously impressed on his memory.
The officer in question, accompanied by the writer, arrived at this
place in the spring of 1909; and the party was of course entertained as
guests of the house in the absence of the master. We had arrived at
noon, and had sent the horses out to pasture and rest, when one of the
_katarjis_ came running up with tidings much resembling those of the
servants of Job, and in much the same state of mind as that of those
unfortunates. The Sabaeans, represented by the personal servants of the
Sheikh, had come down on the animals as they were feeding, and
disregarding all protests had carried off every one!
There was of course a tremendous storm, for a deadlier insult to guest
and British Consul could hardly be imagined; and the tame _kaimakam_ was
required to procure the instant return of the stolen property. He, poor
man, was grievously perplexed between his fear of the Consul on the one
hand, and his fear of his proprietor on the other. Between the two, he
collapsed in something very like tears, ejaculating "What can I do? They
were the Sheikh's men who took them." He did send out his two
_zaptiehs_, with a consular kavass, to bring back the beasts; but as
soon as they were outside the village, those two worthies sat themselves
on the ground and informed the kavass that, _kaimakam_ or no _kaimakam_,
they were not going to do anything against the Sheikh's followers if
they knew it!
The animals were returned that evening; and it came out that Sheikh Musa
had suddenly conceived the idea that he would give a picnic to his
womenkind; wherefore the order "bring horses" had been issued, and
obedience to it was expected.
"There are no horses, your Greatness," the servants had said.
"No horses? There are horses!" pointing to the meadow where the Consul's
animals were at grass.
"But those are the Consul's, your Greatness."
"The Consul's! Am I Sheikh, or am I not?"
So the horses were brought; and it is to be hoped that the trouble that
followed, and the fine that had to be paid, was a salutary lesson to
everybody.
Public-domain text, read in full here on John Shaqi.
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