The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Protestant), he has the peculiar powers of his species; and can endure
an amount of cutting and hacking, without losing his faith, which would
altogether destroy the spiritual life of a higher type of Christian. The
gift of passive endurance may appear small to those who have it not; but
at least it can claim Gospel approval.
Even those who do not sympathize with "Mission Effort" usually admit
readily that it has called out a wonderful devotion in those who give
themselves to it, no matter what the particular form of their
Christianity may be. It is true, however, in this as in other things,
that "_corruptio optimi, pessima_"; and there is in Urmi and its
neighbourhood a good deal of mission work gone bad.
The various European missions (the word includes American in this case)
are above reproach; none of their members taking more than a sufficient
maintenance. But there are various small missions (usually managed
entirely by natives but financed from Europe) which simply exist to
provide a comfortable living for the native "pastor" who manages them.
These profess usually to evangelize the Mussulmans, but as a matter of
fact simply gather small congregations of men already Christian from
among the relations of the "Missionary."
It would be very much better if the good people who support these would
put their work under the superintendence of some one of the larger
missions in the place; and not install the Oriental in a position where
opportunities for fraud are so easy that even a European might easily
succumb to them.
As for mission work among Moslems, there is practically none, in this
province at any rate. Nothing but philanthropic and educational efforts
are possible at present, so long as the _sheriat_ or "sacred law" is
recognized by every Moslem as immeasurably superior to any civil
enactments, and death consequently remains the legal penalty for every
apostate from Islam.[110] How can the European missionary (himself
necessarily protected) expect success, when he has to call his converts
to face daily peril of death which his own European status forbids him
to share?
Public-domain text, read in full here on John Shaqi.
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