Sure enough, when he emerged in somewhat sketchy toilet, he found himself in the midst of some five and twenty well armed ruffians. Most of them were gathered on the threshing-floors, and threatening the villagers with their rifles; while the rest were coolly rounding up the sheep for the purpose of driving them away. Deponent had some talk with their leader, carefully introducing himself as an Englishman, and laying stress on the fact that he was going down from that village to the seat of government, to interview the _Vali_ and the British Consul. And presently the robber excused himself for a moment and gave an order in Kurdish, which was not understood by his interlocutor, but which resulted in his men allowing the sheep to remain in their folds. He then turned round and explained with all politeness that he and his young men were on a peaceful journey, and desired to be the guests of the village for the rest of that night. Would the _Effendi_ use his influence with the headman to get him to extend hospitality to them? He tactfully ignored the fact that you do not usually occupy a village with an armed force at two in the morning as a preliminary to asking to be received as a guest! The _Effendi_ told the headman that he had better let it go at that, lest worse should befall him; for naturally he had no means whatever of controlling these fellows if they should break loose. A meal was hurriedly prepared for all the gang, and he sat with their chief till unholy hours that night, or morning, exchanging yarns. Eventually he had the satisfaction of seeing the marauders depart at daybreak. No harm had been done to the place; though had it not been for the "accident" of the presence of an Englishman, there would have been a different tale to tell. The village of Qudshanis, which is the residence of the Nestorian or Assyrian Patriarch, "Mar Shimun," and the headquarters of his Church, has a marvellous situation. It lies on a sloping "alp" of rugged pasture, between two mountain torrents which spring from the towering snow-fields to the west of it; and which descend in gradually deepening gorges, enclosing the tongue-shaped plateau on which the village stands. They meet beneath the point of the tongue at the base of a lofty wedge of rock; and thence the united stream flows on, joined by others on its way, till it falls into the Zab some two hours below the village. Nestorian tradition regards the Zab as the Pison, one of the four rivers of Paradise; and the Patriarch will occasionally date his official letters "from my cell on the River of the Garden of Eden."