The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
One result of an hereditary Episcopate is that the bishop is often
absurdly young in years. The present holder of the Patriarchate is of
the mature age of twenty-three, and is in the ninth year of his
consecration! That a lad of that age (though admittedly maturity comes
quickly in the East) should take himself very seriously as an
Archbishop, is too much to be expected. Still he does take himself very
seriously as the responsible Head of his nation; as the one to whom all
have the right to turn in their need, and who is bound to help them to
the limits of his power. Long ago, a poet in this land sketched what an
ideal king should be; and the main feature of his portrait was that such
an one should "preserve the souls of the poor," "delivering the poor
when he crieth" and counting "their blood dear in his sight." That is
still the ideal of kingship in this land; and this lad (to his credit be
it said) has loyally endeavoured to live up to it. It would have been
easy for Mar Shimun to make comfortable terms for his House and himself,
had he been content to leave his people to look after their own
interests. On the contrary, he has habitually sacrificed his own ease
and comfort; and has run serious risks again and again, in order that he
may try to protect "the sheep whom God has committed to him" either from
Kurdish raider, or from the worse oppression of the Ottoman minor
official. The Eastern ruler who rules for his people is a rare
phenomenon and a high character.
An instance or two of the sort of work this young man has to do, and the
spirit in which he undertakes it, will give some idea of the conditions
of his life. The writer has known a case, where an important mountain
chief brought up an unworthy candidate for priest's orders, only a few
weeks after the lad had himself been consecrated as Patriarch. The
request was met with the silence which in the East means refusal. It was
repeated more urgently, to be met again by a quiet but decided negative.
"But the man is your own cousin my Lord!" said the astonished chief;
"how can you refuse this to him?"
"_Malik_" (_i.e._, "chief") came the answer, delivered without either
swagger or fear, "the whole _millet_ is equally 'the cousin' of its
Patriarch."
On another occasion, he had to undertake a piece of work most eminently
episcopal in character, but hardly usual in the West, viz. the
reconciliation of a feud between a Kurdish and a Christian tribe.
Public-domain text, read in full here on John Shaqi.
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