The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
This is the sort of procedure that fills a Consul with despair. It is
hard enough to get a disciplinary or reforming order out of the central
Government; and when you have got it, what better are you? There is no
possibility of getting the thing executed. Every Jack-in-office in the
Ottoman service knows what is meant by a "watery command"--an order
extracted by foreign pressure which he is meant to disregard. They know
when the authority means business, and then they answer the rein at
once; but they also know when it does not, and then they do nothing.
Foreign influence cannot possibly see to it that there is a Consul in
every place where oppression can arise. No Power can keep one in every
mudirate; and nothing short of that would be effective. If Turkey is
ever to be reformed, it must be by foreigners who have executive as well
as advisory authority; power, that is, to hang an official who does not
obey orders, or a chief who breaks the peace. Half a dozen such men
would have Kurdistan as safe as Hyde Park inside a year, for if there is
one chance in twenty of trouble ensuing, the Kurd does not raid.
Reshid's only rival in Berwar is the Agha of Châl,[142] an old man who
is the government _Mudir_ of his district. He is also a _Sufi_ by
religious profession; and both of these circumstances should make for
respectability; for the _Mudir_ is put there to keep order, being lowest
on the scale of local governors, and _Sufis_ are usually supposed to be
quiet mystics. Many of them are so in fact, and most interesting
religious philosophers to talk with; but this man is noted for being on
the whole the most crafty murderer in the country-side. It is of course
something to rise to eminence in a profession so crowded as that
peculiar one is locally; but perhaps that is not the most remarkable
thing about this particular Agha. He is the only man of the writer's
acquaintance who keeps a really large herd of domestic Jews. Châl
village is largely populated by men of that race; and they are to all
intents and purposes the serfs of the Agha--his tame money-spinners. The
writer was even offered full rights in one of them for the sum of five
pounds; and if the bargain would have held in more civilized districts
(and the vendor, to do him justice, did not realize that it would not),
it might have been as profitable an investment as is ever likely to come
his way! A Jew of one's very own, bound to put all his financial skill
at your disposal, and to use it solely for your benefit, would be a most
valuable property.
Public-domain text, read in full here on John Shaqi.
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