The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
During the Italian and Bulgarian wars, there was of course much heated
feeling among Mussulmans, and much wild talk of a massacre of all
Christians. A Kurd indulging in that sort of swagger in a Christian
village was countered by an argument which naturally no European would
have expected, but which we have reason to believe had considerable
weight in many quarters.
"Of course, you can massacre us," said an old priest, "we are in your
hands. But then, what will King George do?"
"King George!" said the Kurd contemptuously, "his arm does not reach to
Kurdistan."
"No, but he has millions of Mussulman _rayats_ in India," said the
Christian. "If you kill us, think you that he will not take life for
life from them?"
The Kurd was staggered. At first, he was disinclined to believe it
possible for any Christian King to have Mussulman _rayats_. But when
assured on that point, he quite admitted the probability--and more, the
propriety--of King George retaliating on Mussulmans in India for
anything their co-religionists might do to Christians in Kurdistan. The
Oriental is quite philosopher enough to grasp the notion of
_solidarité_.
Moreover it must be inferred that a Kurd has a ghost of a conscience. He
does not himself expect to sleep quiet in his grave unless some
Christian places a rag on it in token of forgiveness. It is a weird
belief, but is fully accepted on all hands. A noted marauder was lately
buried near Amadia, and three Tyari men passing his grave after
nightfall heard awful groans proceeding from it. One, bolder than his
comrades, went nearer, and found an asthmatic sheep. An unlucky
discovery, for it utterly ruined the moral.
The character of the country is tamer than that we have just been
traversing, for it is only in the most rugged and inaccessible gorges
that the _ashiret_ Christians have been able to maintain their
independence. In these Berwar and Sapna districts, the wilder ranges
have been left behind. The valleys are wider, and the hills are usually
forest clad; the prevailing tree being a small type of oak. Fortunately
this is a valuable crop in itself, for it produces a very large
oak-apple; and this is used freely in the dyeing of the local cloth, so
that the trees have a good chance of preservation. The colours produced
vary, according to the process, from pale yellow to dark brown; but as
is always the case with pure vegetable dyes, all are excellent in tone,
and a most gratifying contrast to the cold hard aniline dyes that
European science has introduced to ruin the once beautiful carpets of
this land.
Public-domain text, read in full here on John Shaqi.
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