The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
A better position than Amadia for getting unusual knowledge as to the
ways of life and thought in this remote land could hardly be imagined;
particularly when, as was the case with us, medical practice was added
to educational work. This was done partly out of philanthropy, partly
because nothing is so efficient as dosing to take away prejudice! Weird
complaints came to us for doctoring, as will readily be understood; and
possibly the treatment they received would have been considered even
weirder from a real doctor's point of view.[144] Thus the village idiot
came up one day to beg for a cure. He knew that he was mad, and he also
knew the reason; namely that long ago an unscrupulous foe had put a
donkey's brains into his soup, and he had eaten them unwittingly, and
had naturally gone crazy.
We thought of setting imagination to cure what imagination had created,
by solemnly tying our friend down, making a small wound on his stomach,
and then exhibiting some scrap of raw meat to him as the donkey's brain,
safely extracted. We have known of similar cases cured by precisely that
method elsewhere; particularly a girl in Mosul who was persuaded that
she had swallowed a lizard, which was eating her up internally. She
fully intended to die of it; but recovered perfectly on being
chloroformed and being shown, on "coming to" again, a small cut on her
own person, and a lizard in spirits! However, the patient in this case
refused to submit to the operation, and perhaps it was as well; for one
is rather playing with fire in executing such a scheme.
On another occasion, a Kurd came to one of our European staff, with a
request to have a tooth extracted. The Frank, who had served some
apprenticeship at that art, did his office deftly; and the Kurd, filled
with gratitude, offered two mejids (seven shillings) as a fee. This was
refused, as no fees were taken; and the patient was even more
astonished. However, he was a Mussulman gentleman, and to receive a
benefit without making return for it was unthinkable; hence if his next
proposal was bizarre, at least the kindness was genuine.
"Look here, _Effendim_, you are a Christian, are you not? Well, when I
get to Paradise, I shall have seventy houris. You will not have any
where you are going; and I think I may spare you--two!"
An interesting corollary to the above proposition would seem to be that
the market value of a houri is 3/6 sterling, plus compound interest on
that sum for say twenty years, which seems cheap.
Public-domain text, read in full here on John Shaqi.
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