The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Herodotus speaks of "courts two stadia square," but one cannot reconcile
this with the facts. In design they seem to have followed the local
type of house; for they consist of a series of comparatively small
chambers, built round a small court. The shrine (which has usually an
"ante-shrine" before it) is no more than an inner chamber at one end of
this court; and has usually a secret passage behind it, communicating
with the chambers where the priests lodged, and which it is difficult to
believe was not intended for the production of "miraculous" oracles.
Strangest of all perhaps is it to find that, while fine material like
burnt brick, enamel, alabaster and hewn stone, is lavished on the
palaces and secular buildings of the city, the temples of the gods are
without exception built of plain sun-dried mud brick.
[Illustration: TEMPLE OF ISHTAR BABYLON]
This extends even to the altars, which stand on a small pavement just
without the main doorways, and practically in the street. There is no
stone anywhere in any of the buildings, save the blocks on which the
great doors revolved, which were buried out of sight.[153]
There must have been a reason for this choice, and economy can be ruled
out of court without hesitation. Perhaps it is most probable that
religious conservatism was the real motive. Men had built their temples,
like their houses, of unburnt brick for centuries before they learned
the art of burning it; and when that art had been acquired, the old
material was still regarded as the proper one for the sacred purpose,
and preserved accordingly. In like fashion the Jewish altar was for
centuries composed of unhewn blocks of stone in a brazen frame, because
the original altars of their patriarchs were unhewn of necessity. As a
matter of fact, the very rudeness of the material of these temples has
saved them from destruction when other buildings have perished. It was
worth nobody's while to transport unbaked brick anywhere, and in
consequence, now that the dêbris has been removed, the temple walls
stand up to a far greater height than do those of the palace. One fears,
however, that this cannot continue, for of course mud needs to be
sheltered from rain-drip if it is to last; though if that condition be
secured it is one of the most durable forms of building.
These temples can hardly have been beautiful monuments. Impressive they
doubtless were, for size and proportion together can hardly fail in
securing that; but impressive in the fashion of an older world. Built
just when Greece was feeling her way to the matchless grace of the
Parthenon, they stood like the elephant among beasts--the memorial of an
earlier age of evolution, but a sight of awe and wonder to the younger
races of men.
Public-domain text, read in full here on John Shaqi.
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