The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
It is doubtful perhaps whether, had he still been in power, he would
have been able to resist the pressure put upon him by the _Hukumet_ (and
by his own tribesmen) to play his part in an official _Jehad_. After all
he was a Moslem, and a Turkish vassal, and a consistent contemner of
Russians, so wherefore should he stand aside? But he might have proved a
chivalrous, albeit a formidable, enemy, and his influence might have
alleviated some of the vindictiveness of the campaign.
For this second assault was successful. It was from the southern side
that the Christian valleys were most assailable; and Tkhuma, Baz, Jilu,
and Tyari were ravaged from end to end. The churches and houses were
burned, the fields wasted, the trees cut down, the irrigation channels
demolished; and the valleys were thus rendered practically uninhabitable
for years.
It was in this devastation that the famous church of Mar Zeia in
Jilu[160] was plundered for the first time in its history--maugre that
notable talisman that had always preserved it previously, the Charter of
Protection granted to it (as believed) by Mohammed himself. But its fate
was not quite unavenged. A fierce young Kurdish chieftain, the eldest
son of Simco Agha of the Shekak Kurds, was the leader of the spoilers;
and he (like Fanatic Brooke) had boasted that he would not rest till he
had seen the ruin of every Christian church in the land. As he now stood
at the door, watching the destruction of that wonderful and weird
collection of age-old votive offerings, a bullet fired at extreme range
took him in the head, and he dropped dead on the desecrated threshold.
But though beaten out of their valleys, the Assyrians were not yet done
with. They now took refuge on their _Yailas_--the upland pastures on the
laps of the mountains, 10,000 feet above sea-level--whither they had
always been accustomed to drive their flocks and herds in summer, and
where a considerable part of the nation used generally to remain
encamped as long as the cattle were there. It was summer still, and the
cattle had been driven there as usual: the _Yailas_ were, therefore,
already well provisioned, and there is always water from the melting
snows.
These strongholds are only approachable by a few precipitous pathways,
and the Kurdish attempts to penetrate to them were everywhere easily
repulsed. Raiding parties of Assyrians were even able to sally down from
them into the valleys, and carry back small supplies of corn from the
hidden granaries in the villages. Lack of salt was the chief privation
that the bulk of the people suffered during their sojourn here, but salt
is wellnigh a necessity to an Oriental; and their Patriarch, who (as a
_Rabban_) was prohibited by his vows from eating flesh meat, was obliged
to live almost entirely upon milk and parched corn.
Public-domain text, read in full here on John Shaqi.
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