The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Accordingly our _Dramatis Personae_ had to be radically recast at Mosul.
We were escorted by two fresh _zaptiehs_; our baggage was corded on pack
mules; and for our own riding we had saddle horses--or perhaps more
accurately ponies, for they stood about fourteen hands high.
Our attendants deserve a paragraph to themselves; for they are
representatives of a nation which we have hitherto scarcely mentioned,
but of whom in the remaining chapters we shall have a great deal to
tell. Aziz and Yukhanan were Syrians who had come down from their
mountain villages to await our arrival at Mosul. They were about
twenty-five years of age, attired in the costume of the highlands, and
imbued with true highland contempt for the dwellers in cities and
plains. Outwardly there is little to distinguish them from the Kurds
among whom they are domiciled; but the fact of their speaking a
different language proves that they must ultimately be derived from a
totally different stock; for Kurdish is akin to Persian, and is
consequently an Aryan language; but Syriac is Semitic, and is the
nearest modern equivalent of that Aramaic which was spoken in Palestine
during the lifetime of our Lord. Their own traditions aver (and in many
cases their physiognomy affords strong support to the contention)[63]
that they are the lineal descendants of the ancient Assyrians. Some will
quite glibly assert that their family ancestor was Nebuchadnezzar; and
if it be true (as the Welsh maintain) that blood feuds are a most
valuable factor in ensuring the preservation of genealogies, then
certainly these fellows have had every reason for keeping their
pedigrees up to date.
In religion both men were Christians, and, what is more, _Shamashas_
(Deacons): members of the ancient East Syrian, often called the
Nestorian Church. But Syrian Deacons (though properly ordained) are not
necessarily engaged exclusively in the performance of clerical duties;
albeit they will always have received some sort of educational training,
and (as in the present instances) will probably be able to read and
write.
Public-domain text, read in full here on John Shaqi.
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