The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
For the journey into the mountains does indeed carry us back to
mediævalism; or at least to the Highlands of Scotland as they existed
two hundred years ago. And the sensations of Bailie Nicol Jarvie on his
trip to the glens of the Lennox may be easily recaptured by a modern
tourist in the Highlands of Hakkiari to-day.
We crossed the pontoon bridge at Mosul, and the broad alluvial levels
which have silted up the ancient channel of the Tigris; and had soon
ascended once more on to that wide rolling wold which stretches to the
snow-capped mountains that lie along the horizon to the north. On our
right we left the vast enclosure which marks the site of the city of
Semiramis; and the mounds which cover those mighty ramparts which the
old Assyrian conquerors once kept festooned with the skins of captive
kings. But we have many a mile to travel before we are really clear of
the site of ancient Nineveh, for the space comprised within the walls
was only its inner nucleus; and without was a great Garden City of
mansions and parks and orchards, analogous to the present garden city
which environs the town of Van. Greater Nineveh may well have embraced
the outlying palaces of Khorsabad, and the temples of Nimrud; and this
would easily account for the "great city of three days' journey,"
(_i.e._ of about sixty miles in circumference) of which the Prophet
speaks.[66]
The annihilation of this huge metropolis is one of the most astounding
cataclysms in all the world's history. We possess its most intimate
records almost up to the hour of its agony: and those records tell only
of continual conquests, and of the building of palaces by its kings.
Then falls a sudden great silence. For fifty years we hear nothing. And
when fresh records take up the story, these are written in another
language, and in another character, and tell of cities and peoples which
have hardly been even named before. Nineveh had vanished utterly; and
within two hundred years of its fall Xenophon's army marched across the
very site of it without so much as dreaming of giving its ruins a name.
[Illustration: THE GORGE OF THE ZAB, TYARI
One of the reaches near Tal
page 284]
Other armies than Xenophon's have marched and fought over its ruins.
Here, in B.C. 331, Alexander the Great encountered the great army of
Darius at the little village of Gaugamela in the angle between the
Tigris and the Zab. This was that great "decisive battle of the world"
which was to decide the Empire of Asia, and Alexander's signal victory
laid the whole of Persia at his feet. Gaugamela is about equidistant
between Nineveh and Arbela, which lies about twenty miles from the
battlefield on the further side of the Zab river. But all Darius'
baggage and treasure were parked around Arbela; and as the pursuers
poured headlong towards the place where they would find the plunder, it
is Arbela and not Nineveh which has given its name to that day.
Public-domain text, read in full here on John Shaqi.
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