The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Of course no _khan_ is to be looked for in any of these outlying
villages, and it is customary for the traveller to quarter himself upon
the _rais_ or head man. He will obtain fire and shelter, and liberty to
eat his own provisions, and possibly (if he is fortunate) will be able
to purchase bread. Such entertainment should be requited, if mine host
is poor, in money; if he is a person of importance, by some kind of
trifling gift. Hospitality is hardly ever refused even to the humblest
wayfarer, and public opinion quite backs a man who enforces it if it is
denied.
In the present case the only shelter available was the veranda of the
_rais'_ house; which afforded us a roof certainly, but no outer
wall--only a wattle hurdle about five feet high. Here, however, we
kindled a fire, and packed ourselves in pretty comfortably; though the
night was made constantly hideous by the howling of the village dogs.
Their uproar was not unjustified, for (as we were informed next morning)
a scavenging pack of "you-eë-yahs" had been prowling round the hamlet
all night. A "you-eë-yah" is a sort of hyæna which haunts the
neighbourhood of villages, and gives intimation of its presence by
incessantly howling out its own name. It is known alternatively as a
_Ghul_ or _Sheitan_ because it is addicted to digging up and devouring
the corpses buried in the graveyards; a foul and stealthy brute, but not
dangerous to man. We had heard the howls all night intermittently
between the volleys of barking, but had thought it was only the village
cats taking their share in the row.
Next day the road was easier to follow; not because it was marked more
clearly, but because its direction was defined by a string of Mohammedan
cemeteries which were dotted across the moorland at intervals of three
or four miles. These are small square walled enclosures, generally with
a _santon's_ tomb in the middle, and with tall slender Moslem
head-stones marking some of the principal graves. The country was open
and undulating, but everywhere barren and pebbly; one can hardly as yet
call it stony, as that more emphatic word will be urgently needed later
on. Here and there were traces of villages; but these were all abandoned
and ruined, with nothing left but foundations, or a fragment or two of
broken wall. The only inhabited villages stood high on the hills
overlooking us, generally with an Agha's castle planted somewhat
aggressively in the midst.
There is something unnatural in this desertion, for the land might
obviously be cultivated, and within the walls of the cemeteries there
stand many well-grown trees.[76] But the key to the flight of the
inhabitants is not the parsimony of nature:
_Rookhope stands in a pleasant place_
_If the false thieves wad let it be._
Public-domain text, read in full here on John Shaqi.
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