The Cradle of the Christ: A Study in Primitive ChristianityFrothingham, Octavius Brooks
Religion
The Cradle of the Christ: A Study in Primitive Christianity
Frothingham, Octavius Brooks
Christianity -- Controversial literature
It will be remarked that in the foregoing chapters no account is given
of Jesus, and no account made of him. His name has not been written
except where the common usage of speech made it necessary. The writer
has carefully avoided occasion for expressing an opinion in regard to
his character, his performance, or his claim; has carefully avoided so
doing; the omission has been intentional. The purpose of his essay is to
give the history of an idea, not the history of a person, to trace the
development of a thought, not the influence of a life, letting it be
inferred whether the life were necessary, and if necessary, wherein and
how far necessary to the shaping of the thought. But this task will not
be judged to have been fairly discharged unless he declares the nature
of the inference he himself draws. The question "What think ye of the
Christ?" meaning "What think ye of Jesus?" may be fairly put to him, and
should be frankly answered. That there are two distinct questions here
proposed, need not at the close of this essay be said. Jesus is the name
of a man; Christ, or rather The Christ, is the name of an idea. The
history of Jesus is the history of an individual; the history of the
Christ is the history of a doctrine. An essay on the Christ-idea touches
the person of Jesus, only as he is associated with the Christ-idea or is
made a representative of it. Had he not been associated with that idea,
either through his own design or in the belief of his countrymen, the
omission of all mention of his name would provoke no criticism. The
common opinion that he was in some sense the Christ; that but for him
the Christ-idea would not have been made conspicuous in the way and at
the time it was; that the existence of the Christian Church, the
conversion of Paul, the composition of the New Testament, the course of
religious thought in the eastern and western world was directed by his
mind; that the social life,--the morals and manners, the heart,
conscience, feeling, soul--of mankind, in the earlier and later
centuries of his era was determined by his character, renders necessary
a word of comment on the validity of his individual claim.
Public-domain text, read in full here on John Shaqi.
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