The hypothesis of mental and sentimental development in the experience of Jesus comes to the aid of the believers. Signs of such an interior progress do certainly appear, or can be made to appear by force of enthusiastic exegesis. The teacher who admonishes his disciples not to cast their pearls before swine, relates, with approval, the parable of the sower who flung his seed right and left, heedless that some fell on thorns that grew up and choked them, and some on stony ground, where having no root, they withered away. The man who twice frigidly repulsed the Canaanite woman who begged on her knees the boon of his compassion, telling her that he was not sent, save to the lost sheep of the house of Israel, adding, "it is not meet to take the children's bread and cast it to the dogs," not only extends his effectual sympathy to her in her immediate need, but is found afterward, seeking and saving these very lost, going into the wilderness to find them that had gone astray, visiting the country of the pagan Gergesenes, and opening the blind eyes of Samaritans. The twelve disciples called and sent to the twelve tribes of Israel, one to each tribe, none to spare for the people beyond the borders of Palestine, became later seventy apostles commissioned to carry the message of the kingdom to all the tribes of the earth. The exorciser of evil spirits begins by casting devils into the herd of swine, thus "spoiling the pig-market" of a village, herein showing himself a true Jew, and ends by sitting at meat with publicans and sinners. By ingenious piecing, light skipping over dates and discrepancies careless of sequence and consequence, with resolute purpose to extract from the documents, by all or any means, a consistent human character, the development theory may be pushed a little way. But it soon comes against an insurmountable difficulty; the stream narrows just where it ought to widen, namely, as it approaches the ocean. It is towards the end of his career that the fanaticism discloses itself. The terrible outbreaks of anger, the invectives, the diatribes, the superb claims of authority, the horrid descriptions of the day of judgment, the discouragement and despair, come at the last. The serenity disappears; the sunlight pales; the day closes in mist. The man shrinks, instead of expanding, as he grows.