The Cradle of the Christ: A Study in Primitive ChristianityFrothingham, Octavius Brooks
Religion
The Cradle of the Christ: A Study in Primitive Christianity
Frothingham, Octavius Brooks
Christianity -- Controversial literature
The lesson of the hour is self-dependence, or rather, if we prefer,
dependence on the laws of reason. It will be a gain for truth when true
thoughts shall be welcomed because they are true, not because they are
spoken by a particular sage; when erroneous thoughts shall be judged by
their demerits, without fear of casting affront on the character of a
saint. James Martineau's tender wisdom gains nothing in charm by being
attributed to his beautiful fiction of a Christ, and Mr. Moody's painful
caricatures of Providence have an unfair advantage in being sheltered
behind the authority of the Hebrew Messiah. The holy beauty of Mr.
Martineau's ideal person is more than offset by the awful grandeur of
the "evangelical" Avenger, equally a creature of imagination. In the
realm of fancy the lurid conception outlasts and overwhelms the radiant
one. Safety lies in withdrawal from the realm of fancy, and
domestication in the humbler realm of fact. The lesson can be now safely
taught. Let men learn it as soon as they will. Dependence on individual
personalities has been the rule hitherto; dependence on general ideas
and organic laws, dependence on discovered fact and intelligent
conclusion, will be the reliance hereafter. As for the demands of the
heart, which must have persons to cling to, they will adjust themselves
to the new science and will satisfy themselves in the future as they
have done in the past. Are all the fine personalities dead? Then the
sooner we give them a chance to revive by removing the prodigious
personality whose shadow has blighted them, the better for us. Are there
none to love with enthusiastic ardor? Who have made us think so, if not
they by whom all amiable and adorable attributes have been claimed
before? Are there no feet it is an honor to sit at, no heads it is a
privilege to anoint, no hands it is a dignity to kiss? Whose fault can
this be, if not theirs who challenged the adoration of men and women and
pronounced it consecrated because rendered to him for one? Are there no
leaders worth following, no causes worth espousing? They that think so
must be listening to the voice that bade men follow in Galilee, and
sighing because they cannot take up the cross that was imposed on the
faithful in the cities of Judæa.
Public-domain text, read in full here on John Shaqi.
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