The story that is concerned, even entirely concerned, with the impact of experience upon a mind (Strether's, say) can be enhanced to the pitch of drama, because thought has its tell-tale gestures and its speaking looks, just as much as an actor on the stage. Make use of these looks and gestures, express the story through them, leave them to enact it--and you have a story which in its manner is effectually drama. Method upon method, the vision _of_ a vision, the process of thinking and feeling and seeing exposed objectively to the view of the reader--it is an ingenious art; criticism seems to have paid it less attention than it deserves. But criticism has been hindered, perhaps, by the fact that these books of Henry James's, in which the art is written large, are so odd and so personal and so peculiar in all their aspects. When the whole volume is full of a strongly-marked idiosyncrasy, quite unlike that of anyone else, it is difficult to distinguish between this, which is solely the author's, and his method of treating a story, which is a general question, discussible apart. And thus it happens that the novelist who carried his research into the theory of the art further than any other--the only real _scholar_ in the art--is the novelist whose methods are most likely to be overlooked or mistaken, regarded as simply a part of his own original quiddity. It should be possible to isolate them, to separate them in thought from the temperament by which they were coloured; they belong to the craft, which belongs to no man in particular. They still wait to be fully assimilated into the criticism of fiction; there is much more in them, no doubt, than the few points that I touch on here. But I pass on to one or two of the rest. XIII