There is the same power at work upon material even more baffling, apparently, in La Recherche de l'Absolu. The subject of that perfect tale is of course the growth of a fixed idea, and Balzac was faced with the task of showing the slow aggravation of a man's ruin through a series of outbreaks, differing in no way one from another, save in their increasing violence. Claes, the excellent and prosperous young burgher of Douai, pillar of the old civic stateliness of Flanders, is dragged and dragged into his calamitous experiments by the bare failure (as he is persuaded) of each one in turn; each time his researches are on the verge of yielding him the "absolute," the philosopher's stone, and each time the prospect is more shining than before; success, wealth enough to restore his deepening losses a thousand times over, is assured by one more attempt, the money to make it must be found. And so all other interest in life is forgotten, his pride and repute are sacrificed, the splendid house is gradually stripped of its treasures, his family are thrust into poverty; and he himself dies degraded, insane, with success--surely, surely success, this time--actually in his grasp. That is all, and on that straight, sustained movement the book must remain throughout, reiterating one effect with growing intensity--always at the pitch of high hope and sharp disappointment, always prepared to heighten and sharpen it a little further. There can be no development through any variety of incident; it is the same suspense and the same shock, again and again, constantly more disastrous than before.