"Sometimes several would join in a distant hunting expedition, or rather
campaign. Expeditions of this kind lasted from November until April; during
which we laid up our stock of summer provisions. We shifted our hunting
camps from place to place, according as we found the game. They were
generally pitched near a run of water, and close by a cane-brake, to screen
us from the wind. One side of our lodge was open toward the fire. Our
horses were hoppled and turned loose in the cane-brakes, with bells round
their necks. One of the party stayed at home to watch the camp, prepare the
meals and keep off the wolves; the others hunted. When a hunter killed a
deer at a distance from the camp, he would open it and take out the
entrails; then climbing a sapling he would bend it down, tie the deer to
the top, and let it spring up again, so as to suspend the carcass out of
reach of the wolves. At night he would return to the camp and give an
account of his luck. The next morning early he would get a horse out of the
canebrake and bring home his game. That day he would stay at home to cut up
the carcass, while the others hunted.
"Our days were thus spent in silent and lonely occupations. It was only at
night that we would gather together before the fire and be sociable. I was
a novice, and used to listen with open eyes and ears to the strange and
wild stories told by the old hunters, and believed everything I heard. Some
of their stories bordered upon the supernatural. They believed that their
rifles might be spellbound, so as not to be able to kill a buffalo, even at
arms-length. This superstition they had derived from the Indians, who often
think the white hunters have laid a spell upon their rifles. Miller partook
of this superstition, and used to tell of his rifle's having a spell upon
it; but it often seemed to me to be a shuffling way of accounting for a bad
shot. If a hunter grossly missed his aim he would ask, 'Who shot last with
this rifle?'--and hint that he must have charmed it. The sure mode to
disenchant the gun was to shoot a silver bullet out of it.
"By the opening of spring we would generally have quantities of bears'-meat
and venison salted, dried, and smoked, and numerous packs of skins. We
would then make the best of our way home from our distant hunting-grounds;
transporting our spoils, sometimes in canoes along the rivers, sometimes on
horseback over land, and our return would often be celebrated by feasting
and dancing, in true backwoods style. I have given you some idea of our
hunting; let me now give you a sketch of our frolicking.
Public-domain text, read in full here on John Shaqi.
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