A milder fate attended his brother Casim. Being defeated in the mountains
of Murcia, he was conducted in chains to Cordova. On coming into the
presence of Abderahman, his once fierce and haughty spirit, broken by
distress, gave way; he threw himself on the earth, kissed the dust beneath
the feet of the king, and implored his clemency. The benignant heart of
Abderahman was filled with melancholy, rather than exultation, at beholding
this wreck of the once haughty family of Yusuf a suppliant at his feet, and
suing for mere existence. He thought upon the mutability of fortune, and
felt how insecure are all her favors. He raised the unhappy Casim from the
earth, ordered his irons to be taken off, and, not content with mere
forgiveness, treated him with honor, and gave him possessions in Seville,
where he might live in state conformable to the ancient dignity of his
family. Won by this great and persevering magnanimity, Casim ever after
remained one of the most devoted of his subjects.
All the enemies of Abderahman were at length subdued; he reigned undisputed
sovereign of the Moslems of Spain; and so benign was his government that
every one blessed the revival of the illustrious line of Omeya. He was at
all times accessible to the humblest of his subjects: the poor man ever
found in him a friend, and the oppressed a protector. He improved the
administration of justice; established schools for public instruction;
encouraged poets and men of letters, and cultivated the sciences. He built
mosques in every city that he visited; inculcated religion by example as
well as by precept; and celebrated all the festivals prescribed by the
Koran with the utmost magnificence.
As a monument of gratitude to God for the prosperity with which he had been
favored, he undertook to erect a mosque in his favorite city of Cordova
that should rival in splendor the great mosque of Damascus, and excel the
one recently erected in Bagdad by the Abbassides, the supplanters of his
family.
Public-domain text, read in full here on John Shaqi.
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