Civilization had not advanced much, but it nevertheless was progressing. The minds of men had undergone an evolution. The Jehova of Moses, or the simple abstract form of the Chaldean idol of Abraham, had lost its force, prestige, and importance. The ark, that sacred box, is completely lost sight of in these stirring times of revolution, rebellion, dissension, and fighting. The high priest since the time of Saul had to take a subordinate position. He was the minor oracle, the fault-finder, sometimes the counselor, but never the leader. There was also great competition among the prophets. The trade had grown profitable, consequently false prophets, as they were termed, were trying to gain royal favor. The ideas about God and Jehova had increased and multiplied. Disputes and confusion swayed the people. Idolatry flourished, and the Gods of Abraham and Moses were to some extent still sustained by the relatives of the man who created Jehova, Moses. Man's progress in thought, the evolution of the human brain, is slow and uncertain, especially when the line of advance is of a speculative and problematic character. It is not like a scientific question, that can be demonstrated; accompanied by actual proof and absolute certainty; with no discussion or equivocation, no denial or speculation; which once established remains forever the same. Euclid's geometry has never been disputed. Hippocrates in medicine--whatever he said that was known and true, remains unchanged. Everything that is based upon facts lasts forever. CHAPTER XIII. JEHOVA TAKES A REST. God rests and lets the Hebrews take care of themselves for a period of four hundred and seventy-six years. During these several centuries we hear nothing of miracle or of prophecy, of any importance. In fact, we have passed the only time God or Jehova made himself at all conspicuous. He never appeared again so prominently. He made his exit with Moses. When we hear of Jehova it is but the mere echo of his former self. It is not our purpose to examine or criticise the balance of the Old Testament, but for the sake of showing how human and natural is all the course of these people struggling and making an attempt to exist as a nation, it will be well to consider the actual state of affairs of God's people, after they had become a nation. Joshua, the disciple of Moses, the general and leader after him, subdued and conquered the territory Moses had indicated, and divided the land among eleven tribes. He followed the example of his master. He was a man of resolution and energy, and at this time he had a well-disciplined army. He was quick and active in his movements, with the prestige of Moses to back him. He made war on neighboring nations, slaughtered, hanged, and conquered, sparing nothing. He was shrewd and strategic. He consolidated the nation. He was wise, eloquent, and persuasive.