Chapter xxxi, verse 22: "How long wilt thou go about, O thou
backsliding daughter? for the Lord hath created a new thing in the
earth. A woman shall compass a man"--meaning, Christ is promised.
These are the only two spots whence any possible allusion can be drawn.
This man is unlike the visionary, romantic dreamer Isaiah, whose
imagination and nervous exaltation kept him more or less in a state of
excitability and carried him into regions of dreamland where his hopes
and wishes were planted. Jeremiah writes up the historical occurrences;
passes judgment on his own people and on the nations his people had to
struggle with, bewailing their corruption, wickedness, wretchedness,
misery. He never dreams of Christ or Christianity, nor does he in
any part allude to Christ. He also, like Isaiah, wrote and acted in
accordance with the times he lived in. He was a steadfast friend
to his disciple Baruch. His lamentations describing the miserable
state of Jerusalem, bewailing its calamities, are perfectly human,
and perfectly natural for a patriot and a poet of his time.
Ezekiel was in Chaldea among the captives about 590 B.C. This man is
also largely endowed with a prolific imagination; he is a visionary
man. He adopts a new method of talking; when the word of the Lord comes
to him, "Son of Man" is the manner in which he is addressed. Jeremiah
uses the expression, "Sayeth the Lord," or "the word to Jeremiah from
the Lord saying"----Isaiah uses, "Thus saith the Lord."
Ezekiel wrote forty-eight chapters. The following are interpreted to
mean Christ:
Chapter xxxiv, verse 20: "Therefore thus saith the Lord God unto them:
Behold I, even I, will judge between the fat cattle and between the
lean cattle"--meaning, the kingdom of Christ.
Chapter xxxvi, verse 25: "Then will I sprinkle clean water upon you;
and ye shall be clean; from all your filthiness, and from all your
idols, will I cleanse you"--meaning, the blessings of Christ's kingdom.
Chapter xxxvii, verse 20: "And the sticks whereon thou writest shall
be in thine hand before their eyes"--meaning, the promises of Christ's
kingdom.
The political methods of governing nations which had their origin
in the ages of barbarism, ignorance, and brutality, left the rotten
remnants to construct upon them a system of rules for the guidance
of the masses, to control, subjugate, and restrain their mental
faculties, the development and advancement of their understanding,
and to perpetuate the suppression of their higher intellectual powers.
The beliefs in a God with the inferior natural human functions were
handed down to us through many centuries, undergoing transitions and
changes to suit the occasions, circumstances, and times.
Public-domain text, read in full here on John Shaqi.
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